Pastors' Blog

“Savior Siblings” was the newspaper headline. Molly Nash is sixteen years old now—and very much alive. But in 2000 the promise of any future at all was doubtful. Molly was born with a severe type of Fanconi anemia, “a blood disorder that almost always results in leukemia by the age of 10.” Her only hope a bone marrow transplant. And the optimal transplant donor needed to be a sibling with genetically identical tissue. But Molly was an only child. Until Dr. John Wagner—a bone marrow transplant expert at the University of Minnesota—suggested a brave, novel protocol. Would Molly’s parents be willing to undergo in-vitro (“test tube”) fertilization to create multiple embryos—with the hopes of finding one embryo without the genetic coding for Fanconi anemia?

After multiple rounds of in-vitro fertilization “and tens of thousands of dollars borrowed from Jack’s parents,” at last a genetically “perfect” embryo was formed. Nine months later little Adam was born into the Nash family—and six weeks after that, Molly received her transplant from the blood in her baby brother’s umbilical cord. Today ten years later she’s the picture of health—and seemingly unimpressed with her “irritating little brother” who became a “savior sibling” in order to save her life (SBTribune 10-20-10).

Two reflections on this news piece. #1—When something is truly worth it, you don’t quit trying. Jack and Lisa Nash, Molly’s parents, apparently thought so. So they invested multiple attempts at tens of thousands of dollars in order for their prayers to be answered. Shouldn’t we do the same? For 53 days now we’ve been asking God to revive our hearts and church and school, and to save our lost friends and family. Shall we quit now? Hardly! Jesus’ command to “ask for the Holy Spirit” (Luke 11:9, 13) literally means “to keep on asking.” And keep on we must! Beginning next week, the opening page of our worship bulletin-booklet will feature fresh ways we can keep on asking. After all, isn’t the promised answer worth it?

#2—Our Creator became our Savior Sibling. On this Creation Celebration Sabbath we remember that the Creator of this universe was born in a manger to become our Elder Brother. “ . . . in these last days [God] has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. . . . For this reason he had to be made like his brothers in every way, in order that . . . he might make atonement for the sins of the people” (Hebrews 1:2; 2:17 NIV). No wonder our Creator is twice worthy of our worship—first he made us, and then he saved us. With our Savior our Sibling, is it any wonder we must never quit praying now?

What’s not to like about a golden anniversary? Fifty years ago Emmanuel Missionary College became Andrews University, and this campus has never been the same! But what about a ruby anniversary? Did you know that forty years ago next week (which makes it a “ruby” commemoration, for those who keep track) there was a spiritual event on campus (it actually began off campus) that has left this university not quite the same ever since? Two weeks ago in my blog I reported on Beatrice Neall’s recital (“When God Came Down”) of what took place in the now hallowed fall of 1970 here at Andrews. An off-campus spiritual retreat attended by a hundred students, the igniting there of a collective fiery passion to be filled with the Spirit of Jesus, their return to campus after the weekend on fire for change, the Tuesday chapel that turned into an hours-long testimony service, the conversion of students and faculty, the spirit of grace and repentance and a fervor to witness for Christ that spread through the dormitories and cafeteria and classrooms, the subsequent contagion of Andrew’s revival at AUC and CUC and Oakwood and SMC—all of it began forty years ago October 8.

Was it genuine, for real? A few Wednesday evenings ago I was reading to our House of Prayer worshipers portions of Bea Neall’s history of that revival, and during our testimony time two hands shot up. Turns out that both of them were students at Andrews that fall, and both of them participated in that memorable Tuesday chapel spiritual outbreak. Yes it was genuine, and truly for real—as no doubt some of our alumni here for Homecoming this weekend could attest—the unforgettable 1970 Autumn at Andrews.

But quite frankly, I’m not one for spending a whole lot of time looking back, gratifying as the memories might be. Truth is we’re a new generation living in essentially a new era marked by socio-political-economic forces vaguely similar but radically different. Which is why we need for God to do “a new thing” (Isaiah 43:19) in our midst—a new revolution, a new revival and reformation. Is it too idealistic, too naïve to ask for such from God? Hardly!

A century ago the one who picked out this farmland to be Battle Creek College’s new site beside the St. Joseph River penned: “A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work. . . . A revival need be expected only in answer to prayer” (1SM 121, emphasis supplied).

Only in answer to prayer? Then wouldn’t it be right to invite alumni and students to band together in this shared “urgent” prayer? Of course, strategic plans and capital/faculty development and student recruitment are essential to a growing, thriving university community. But living on the edge as we are, it surely has occurred to more than a few of us that without fervent prayer for the unleashing of the Spirit of Christ deep within our collective heart and soul we are destined to live with the bar “raised low,” at a time when all of Heaven pleads for the bar to be raised higher and higher and higher still. “I have heard all about you, LORD, and I am filled with awe by the amazing things you have done. In this time of our deep need, begin again to help us, as you did in years gone by. Show us your power to save us” (Habakkuk 3:2 NLT).

What if God repeated himself every forty years? Then this university campus would be poised on the brink of a mighty spiritual revival! Last week Martin Kim, one of our graduate students, passed along a fascinating story by Beatrice Neal entitled “When God Came Down” (published in the Fall, 2004, edition of Adventists Affirm). In this article Neal, a religion professor at Union College at the time, has carefully pieced together an historical examination of the revival that spread across numerous Christian college campuses in 1970. It began at Asbury Methodist College (Wilmore, Kentucky) in February, 1970. A small group of students had been praying for revival on that campus. Unexpectedly at a 10 a.m. chapel service, a spirit of confession and repentance swept over the gathered student body. “A long line of students came forward to pray and give their testimonies. With tears they acknowledged cheating, theft, prejudice, and jealousy. Some went to individuals in the congregation to ask forgiveness and make restitution. Old enmities were melted with the fervent love of God.” The service continued on into the afternoon leaving the cafeteria empty. “Classes were suspended for the rest of the day.” Prayer and Bible study groups sprang up around the college. College students went to the seminary chapel and testified to the seminarians of their experience. Soon “all classes were officially canceled for the rest of the week,” as seminarians joined undergraduates in “getting right with God and seeking His will.”

The revival spread from Asbury to campuses across the nation. And that fall, 1970, Andrews University was a recipient of God’s reviving power. It began at a Campus Ministry retreat at nearby Camp Michiana October 8-11. Three guest preachers were invited—E. L Minchin, “a beloved youth revivalist;” Mike Stevenson, General Conference Youth Leader; and H. M. S. Richards, Jr, Voice of Prophecy speaker. From early morning to late at night around the camp fire students gathered, asking God “‘to open them up, clean them out, and fill them with His Holy Spirit.’” After a communion service and “a prolonged testimony meeting,” the campus chaplain, Gordon Paxton, and the students with the guest preachers discussed how to share the peace they had found and “‘slosh it over the campus.’” ‘

In 1970 Andrews University was experiencing the “student rebellion” and “wide-scale drug use” that had swept across U.S. campuses. The Student Movement reported “polarization among faculty and student groups.” It was that reality that the “afire for God” retreat students returned to that October Sunday. On Tuesday Chaplain Paxton felt impressed to turn the chapel service over to the students from the retreat who “filled the platform and witnessed to what God had done for them. Then they invited others to come forward.” And with that “a spontaneous testimony service” broke out that continued there at chapel through the lunch hour. At 1:30 150 students were still lined up at the microphone to testify! “Many accepted Christ on the spot.” And when chapel finally disbanded, students moved across campus sharing their testimonies. Some called home, asking their parents’ forgiveness. “They sang praise songs in the cafeteria line and stood up and testified during meals.” The following Sabbath “90% of the Pioneer Memorial Church congregation stood” as Mike Stevenson invited them to surrender their lives to God. Normally the Andrews bookstore sold 300 Bibles annually. In five weeks time 1300 Bibles were ordered. “Thousands more were to follow. ‘What’s going on at Andrews?’ the publishers wanted to know.” A few weeks later God used Morris Venden’s Week of Prayer to fan the flames.

But the revival wasn’t contained on this campus. “Succeeding issues of the Student Movement were full of accounts of student evangelism” in churches throughout Michiana, and to campuses at Mt Vernon Academy (Ohio), Oakwood College (Alabama), Atlantic Union College (Massachusetts), and Columbia Union College (Maryland). Neal’s article chronicles the phenomenal spread of Andrews University students’ witness for Christ up and down the eastern seaboard. Soon General Conference president, Robert Pierson, responded to the student revival in an editorial in the Review and Herald: “May the Holy Spirit revive us all—on campus and off campus!”

When I finished Beatrice Neal’s eleven-page report, I had two reactions. The first was fervent praise to God for such a remarkably divine outpouring of the Spirit upon this campus that I love. I am certain that forty years later we still benefit from the afterglow of that mighty revival. My second reaction was a prayer, Habakkuk’s prayer. For could there be a more timely prayer to be praying—even as we now are immersed in our 40 Days of Prayer on this same campus forty years later? I earnestly invite you to join me in praying this prayer every day until God repeats himself in our midst and we, too, are set ablaze for Christ: “I have heard all about you, LORD, and I am filled with awe by the amazing things you have done. In this time of our deep need, begin again to help us, as you did in years gone by. Show us your power to save us” (Habakkuk 3:2 NLT).

Is there another earth in the universe? Last Tuesday at an international conference in France, scientists reported the discovery of a star or sun—HD 10180—one hundred light years or 587 trillion miles away (not exactly our next door neighbor, to be sure). But what was fascinating was their announcement that this sun is orbited by at least seven planets—most of which are 13 to 25 times the mass of our home planet Earth. However, one of those planets is only 1.4 times our size—making it the smallest planet ever spotted outside our own solar system. “The really nice thing about finding systems like this is that it shows that there are many more out there,” observes Alan Boss of the Carnegie Institution for Science (SBTribune 8-25-40). In fact astronomers now believe there is growing evidence that our universe is “full of planets”—and that a number of them could be similar to our own. Very interesting.

Makes you wonder, doesn’t it, whether any of those planets are “peopled” by intelligent (OK, OK—but you know what I mean) beings like us? Could it be that if there were a Hubble-like telescope powerful enough to take close-up aerial photographs of one such planet, we would see communities of habitations spread around that terrestrial ball? Could inhabited planets be scattered through hundreds or even millions of galaxies?

The Bible is strangely silent about such a possibility. The Book of Job describes the “sons of God” (“heavenly beings” NRSV) gathering before God in council and at the creation of Earth (Job 1:6; 2:1; 38:7). Would such intelligent beings include more than the angels who inhabit God’s home kingdom? Scripture doesn’t say. But would it be that unusual for the Creator of the universe, depicted in the Bible as a parental God of relentless love, to have created numerous orders of intelligent life throughout his vast domain? Hardly.

What is apparently unique and unusual for God’s earth children is that we are the only planet to join the satanic rebellion against the Throne. Thus we are the only order of intelligent life the two gift-weapons for the duration of the cosmic war that now engulfs this planet: the gift of prayer (our 24/7 ability to be in instantaneous personal communication with God) and the gift of prophecy (God’s periodic communication with his earth children through divinely-selected men or women entrusted with direct messages from him to us). Two vital gifts critical for God’s earth children to master.

Not because he is 587 trillion miles away. But because we can hear the tread of an approaching God “even at the doors” (Matthew 24:33). For that reason we embark on twin journeys this season: a journey into prayer (“40 Days of Prayer”)—and a journey into the gift of prophecy (our new pulpit series, “The Gift”). And in all candor, I am praying earnestly that you’ll join me in both journeys. Never mind the other planets. It’s our home planet God must save. And we must help him. Which is why he needs you right now.