If the 19th century sage Ralph Waldo Emerson had a page on Facebook, perhaps his “favorite quotation” would be his own words: “Events are in the saddle and tend to ride mankind.” Events really are in the saddle these days, aren’t they? A contagious unrest in the Middle East spreading street riots from country to country. The President in his primetime State of the Union address to Congress and the nation this week checklisting one by one the immense challenges facing our nation. “Events in the saddle” indeed.
But the ancient prophets perennially reminded their audiences and readers to remember the Someone else who is also in the saddle. Stepping into that midnight palace of inebriated orgy, the elderly prophet Daniel interpreted to the petrified (and now sober) king the mysterious handwriting on the wall: “‘The Most High God rules in the kingdom of men, and appoints over it whomever He chooses. . . . The God who holds your breath in His hand and owns all your ways, you have not glorified’” (Daniel 5:21, 23). Hardly had those words been uttered, then the mighty empire of Babylon collapsed in the wee hours of that very morning. “Events are in the saddle”—but so is God!
And that is why I’m convinced we can face the future with confident hope and quiet assurance. The economic meltdown that is draining away the financial might of this civilization isn’t worth fearing. If God chooses to restore our financial viability for the sake of his kingdom and his mission on earth, then he will. If on the other hand, he chooses to allow the slow monetary hemorrhaging to bleed away our economic vitality for the sake of advancing his kingdom and mission on earth, then “all the king’s horses and all the king’s men couldn’t put Humpty together again.” Knowing his will is done on earth “even as it is in heaven” assures the one who trusts God that in our very present circumstances God is still achieving his ultimate purpose, and that all things are working together for good. “ . . . the complicated play of human events [“in the saddle”] is under divine control. Amidst the strife and tumult of nations, He . . . still guides the affairs of the earth.” (Education 178)
Good news for our upcoming South Bend seminar, “iPerceive: A Future You Can Count On”—a public series of lectures I’ll be giving February 11-19. The billboards, the website (www.iPerceive.org), the mailed invitations, the television invitations, the personal invitations—it takes all of us to get the word out. But most of all we need the mighty Spirit of God to anoint both the speaker and the event with divine power. So won’t you please join me in earnestly praying for God’s intervention. Boldly claim Ephesians 6:19, 20 on my behalf please.
And then let us take both heart and courage. After all, Christ reigns. And he is returning. I perceive there is room in the saddle for hope.
When was the last time snow was on the ground in 49 of our 50 states? Welcome to the Winter of 2011. But the tragic killings and attempted assassination of Congresswoman Giffords in Tuscon, Arizona, last weekend are a somber reminder that this nation’s greatest challenge is not meteorological but moral. On this weekend that remembers the civil rights legacy of Martin Luther King, Jr., it is well for us to ponder the morality deficit America yet faces. Our civil (or uncivil) discourse has been under heightened media scrutiny since the Tuscon tragedy. And while it is not the purpose of this blog to evaluate the merits/demerits of the charged rhetoric of both major political parties in this nation, perhaps there is in all of this a renewed calling to the followers of Jesus Christ. “Blessed are the peacemakers,” our Master once intoned (Matthew 5:9). So stepping away from last weekend’s violence (perpetrated perhaps by one in the clutch of mental illness), how can radical disciples of Christ live out his calling to peace-making? Couldn’t we reject the use of violence in all its forms to advance peace? We could. But beyond that—what about our own discourse? How civil is it in our board rooms and dorm rooms and bedrooms? How civil is it with those we like, with those who don’t like us? If we infused Jesus’ call to become peacemakers into our daily conversations, what effect would it have on the words that pass our lips? “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Colossians 4:6). At some point radical Christianity and Adventism have to move beyond petitions against hand guns and protests against war. For those who insist on these forms of public advocacy, Jesus’ enjoinder—“This ought you to have done, and not leave the other undone” (Matthew 23:23)—is timely. Namely, until peace-making infects/affects the very words we articulate in public discourse or in private conversation, until our speech as radical followers of the Christ is “full of grace” and “seasoned” with the salt of the Golden Rule (saying to others what we wish they would say to us), what good is all the championing of peace and justice and morality on the broad stage of public attention, when our private speech is uncivil, unkind, uncalled for? But in the end could it be that the example of our Master under provocation and verbal assault is peace and grace’s unassailable weapon? “But Jesus kept silent” (Matthew 26:63). No words at all are sometimes the most potent of all, aren’t they? So then why despair? In a world of such wanton violence, let us renew our choice to follow the Peacemaker. And with words carefully chosen and seasoned by his grace, let us win the heart of both friend and foe with language—private or public—that honors the Christ we follow.
Scientists think they’ve found the secret to our good and bad habits. It has to do with the pleasure-sensing chemical dopamine, coursing up and down our body’s internal highways. According to an AP report this week, dopamine “conditions the brain to want that reward again and again—reinforcing the connection each time—especially when it gets the right cue from your environment” (South Bend Tribune 1-4-11). For example, you enjoy munching on chips (no doubt a healthful kind). You usually do it before supper, while you’re watching the evening news. (I know the routine well!) Dopamine links your desire for those chips to the environmental stimulus of watching the evening news, and pretty soon your brain’s dopamine-rich striatum region links both activities to a desired reward—pleasurable taste and relaxation. Turn on the news, get hungry for chips—munch some chips, turn on the television. The more repetitions, the stronger the dopamine tie that binds.
“Return that gift before you get it.” Leave it to Amazon.com to “solve” our gift-receiving woes! The Washington Post this week announced that the mega online mail-order giant has come up with a solution to those gifts from “Aunt Mildred” you’ve never known what to do with—from “The Stallion Stable Music Box” that must have been a beauty on the computer screen but turned out to be a White Elephant under the Christmas tree, to “The Thread and Bobbin Sewing Kit” that, truth be known, will never see the light of day. “These gifts sent via some warehouse many miles away are not only unwanted, but also a multimillion-dollar headache: They have to be repacked, labeled, dropped off and shipped back to Amazon’s Island of Misfit Toys.” After which a new present will have to be “packed, labeled, and shipped again. Efficient, the process is not.” (South Bend Tribune 12-28-2010)
"12 Daze of Christma$”—that’s how the Boston Herald headlined the story this week of PNC Wealth Management’s annual analysis of the beloved Christmas song. You know the one: “On the first day of Christmas my true love gave to me a partridge in a pear tree.” Two turtle doves, three French hens, four calling birds, five golden rings . . . all the way up to “twelve drummers drumming.” Our friends at PNC (BTW, that’s not PMC, our congregation) Wealth Management—who in managing your wealth this year, apparently had time to spare—calculated how much it would cost you to give your “true love” the 364 gifts in the song. “The total cost for all 364 gifts mentioned in the popular yule time tune skyrocketed 10.8 percent [thanks to climbing gold prices] to more than $96,000.” That’s $96,824, to be exact!
MISS YOUR CELL PHONE? I read historian Benson Bobrick’s fascinating Wide as the Waters: The Story of the English Bible and the Revolution It Inspired. It’s the story of two English reformers—John Wycliffe, the brilliant Oxford scholar and Bible translator, remembered as “the Morning Star of the Reformation”; and martyr William Tyndale, whose English translation of Holy Scripture led to the King James Version and made the English Bible (next to the Bible itself) “the most influential book ever published.”