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Pastors' Blog

By Pioneer Pastors

Jun
24
June 24, 2026
By John Glass

The little church I grew up attending had, at one time, had a balcony. Over the course of time, they’d closed it off and turned the upstairs into two classrooms for kids (with a really steep stairway). I always thought it would be neat to sit on a balcony, so the first Sabbath I attended Pioneer, when I discovered the balcony, I proceeded to find a seat up there. A few minutes later, two other fellows came up and sat down beside me. Uninvited. A few minutes after that, three girls came and sat down right in front of us. Again, uninvited. That was an invitation to trouble.

One of the fellows who joined me was a natural cut-up who proceeded to begin entertaining. He was really funny, and I got so caught up in him that I completely forgot where I was sitting. A little later, I saw a motion out of the corner of my eye and watched a deacon heading our way. He handed each of us a small card that had letters of fire on it: “This is the House of God. We request your reverence or please leave.” I was aghast at what I had just done. I immediately turned off the other five students and began paying mind to the sermon. I thought about Belshazzar and his letters of fire. When I looked at the card later, the letters were plain black ink on white paper. But when he handed that card to me, the letters were fire. As I left the church that day, I decided I would not sit up there again.

The next week. I was sitting on the main floor watching the ushers take up the offerings. I decided I wanted to do what they were doing, and in short order that’s what happened. That began 4 years of ushering, which became a blessing to me personally. The lesson: remember where you’re at when you’re in God’s House. College lesson 1.

Lesson 2. I had been working in the mill room of the CWP (College Wood Products). I no longer remember what the program was, other than that an entertainment group was scheduled for campus the same evening I was working. I went to my night foreman and asked for time off. “John,” Mac said, “you’ll have to get someone to take your place.” Everyone was planning to go, so finding a replacement was really challenging. I finally found a fellow whose girlfriend had broken up with him, and he wasn’t about to go anywhere other than to work. I was delighted—until Mac cooled my excitement down. “He won’t do.” “But Mac…!” “John, you’re a Diehl saw man, and he has to do what you do.” The end result was that I didn’t go to the program. Several years later, I bumped into Mac at a camp meeting. I asked him if he remembered. He did, all right. “John, you don’t know how much I hated making you come in, but we had a run we needed to get out, and to do that, we needed you to work.” “That’s all right, Mac. I learned a lot about life by having to come in and work. It made me a better, more responsible person.” That lesson didn’t emerge for several years, but emerge it did.

Lesson 3. After 2 years of working in the mill, I changed to dorm housekeeping. My supervisor had been a sergeant in the WACS, which I assumed was why the Dean hired her in the first place. You’re probably familiar with Meier Hall (named after Fabian Meier). The stairs and entryway had 1” square ceramic tiles with grouting. I was assigned to clean the tiles and grout, which turned out to be one of the worst jobs I've ever had. After trying several cleaners, I put together a concoction of my own, went up to the third floor, and started work in earnest.

I had worked my way down to the landing when the doors into the Gold Room opened, and the graduate students and faculty started coming out. I thought it would be best if I vacated what I was doing—just in case I slopped a little. I stood up and, without looking where I was going, stepped on the side of my half-full bucket, which hit the wall and came back down through the stairs, hitting a poor Grad student on her way to class. She rushed out of the dorm moaning, “Oh my hair…Oh I’m going to be late…Oh my hair…et. al.” As I looked down, I saw the Seminary Dean and his wife doing all they could to avoid slipping on the slippery surface. I headed to the end of the hallway and sat down in the ironing closet, and groaned. I didn’t know what was going to happen next, but I knew judgment was on the way.

I finally came creeping back to the scene, having decided to begin cleaning up the mess. In short order, my supervisor showed up, took one look at the mess, and proceeded to comment, “Well, you’ve certainly done it this time! CLEAN IT UP!” It took the rest of the day, but I finally got the rest of the stairs and landings cleaned up. I don’t know what the repercussions of what I did meant to my superintendent, but I would be surprised if she didn’t hear all about it. As she told me, “I wouldn’t worry. A friend of yours told me I shouldn’t have to do any further discipline, that you’d already paid enough.” So I didn’t get fired that time. However, later, when I exhibited a lack of responsibility with a key, I was just about done for. The lesson? Responsibility goes a long way.

Yes, I learned a lot in my classes, but I think I learned far more in real life by working my way through school than by simply taking classes. My personal gratitude to my day Forman at the mill, Jim Morse (I think that was his name), my night Forman, Floyd Macomber, and my dorm work supervisor, Lillian Shadduck. They made me a better person.

Jun
17
June 17, 2026
By Daniel Biaggi

The passage in Matthew 12:48 has always captured my attention. That moment can feel a little uncomfortable. Jesus is told that His mother and brothers are outside, and His response seems… distant. Almost harsh.

It raises honest questions. Was He being disrespectful? Was He different at home than He was in public?

The biblical record does not answer all these questions explicitly. However, we are told that His mother and brothers did not enter where He was, but remained outside. This detail may suggest that some tension already existed. Just before this moment, Jesus had performed a miracle by freeing a demon-possessed man, yet the Pharisees accused Him of doing so by the power of Beelzebub.

Ellen G. White writes, “They (the family) felt keenly the reproach that came upon them through their relation to Jesus. They knew what a tumult His words and works created, and were not only alarmed at His bold statements, but indignant at His denunciation of the scribes and Pharisees. They decided that He must be persuaded or constrained to cease this manner of labor, and they induced Mary to unite with them, thinking that through His love for her they might prevail upon Him to be more prudent.” DA 321.2

This conflict with His brothers—and with the religious leaders—was not new for Jesus. During the thirty years prior to His public ministry, even from a young age, these tensions had already appeared. Consider the following passage: “As the condition of the people began to open to His mind, He saw that the requirements of society and the requirements of God were in constant collision. Men were departing from the word of God, and exalting theories of their own invention. They were observing traditional rites that possessed no virtue. Their service was a mere round of ceremonies; the sacred truths it was designed to teach were hidden from the worshipers. He saw that in their faithless services they found no peace. They did not know the freedom of spirit that would come to them by serving God in truth. Jesus had come to teach the meaning of worshiping God, and He could not sanction the mingling of human requirements with the divine precepts. He did not attack the precepts or practices of the learned teachers; but when reproved for His own simple habits, He presented the word of God in justification of His conduct.” DA 84.2

From an early age, Jesus recognized that the expectations of society, the teachings of religious leaders, and the will of God were often in conflict. Though His character was gentle and His spirit joyful, when the expectations of others—even his own family—did not align with God’s will, Jesus stood firm on the foundation of “It is written.”

Ellen White further explains, “Jesus was misunderstood by His brothers because He was not like them. His standard was not their standard. In looking to men, they had turned away from God, and they had not His power in their lives. The forms of religion which they observed could not transform the character.” DA 88.1

Jesus’ earthly family desired that He follow the traditions, principles, and expectations upheld by the religious leaders of the time. They may have supported His ministry, but only insofar as it aligned with those established teachings. In contrast, Jesus’ holy character and unwavering faithfulness served as a reproof of their actions. More importantly, those actions did not reflect what God desired for His children. Over time, many rules and traditions had drifted far from God’s original purpose, creating barriers and rituals that lacked the power to transform the soul.

“Christ was not exclusive, and He had given special offense to the Pharisees by departing in this respect from their rigid rules. He found the domain of religion fenced in by high walls of seclusion, as too sacred a matter for everyday life. These walls of partition He overthrew. In His contact with men He did not ask, What is your creed? To what church do you belong? He exercised His helping power in behalf of all who needed help. Instead of secluding Himself in a hermit’s cell in order to show His heavenly character, He labored earnestly for humanity.” DA 86.3

So the question remains: Who is Jesus’ family today?

Those who stay close to Him. Are we among those who stay close to Him?

Those who follow His example. Are we following His example and ready to help all who need hope?

Those who serve others and build bridges, not walls. Are we laboring earnestly for humanity, building bridges instead of walls?

That’s the kind of family Jesus is forming—and we’re invited to be part of it.

May we be recognized as part of His family.

Jun
10
June 10, 2026
By Pioneer Media

Johnny Schnepp has joined the Pioneer Team as a part-time, locally-hired worker assisting with youth ministry for the summer and the 2026-2027 school year. His official start date was June 1. Pastor Johnny recently graduated from Andrews University with a major in Religion and minors in Aviation and Mathematics. He will be ministering to our Andrews Academy and public high school students and overseeing a summer vespers program, Satellite Vespers, and Youth Sabbath School.

Pastor Johnny spent the first few months of his life living in Seoul, South Korea, as his parents taught English at Sahmyook Seventh-Day Adventist University. He was raised in Berrien Springs and was homeschooled by his parents and grandparents. Johnny says that being homeschooled is what shaped him into who he is and taught him how to be a self-learner, independent thinker, and how to socialize and connect with all age groups. He credits homeschooling and Andrews University’s Religion classes for equipping him with an independent mindset and theological knowledge for ministry. 

On his own time, Pastor Johnny loves engaging in a wide variety of activities, such as surfing, exercising, playing the cello, camping, construction, gardening, reading, and learning. But his favorite thing to do is study the Bible for himself. Johnny is an evangelist, and nothing brings him more joy than bringing young people to Jesus and equipping them to make more disciples. 

Pastor Johnny has ministry experience in building ministries from scratch, giving Bible studies, leading small groups, preaching, and doing personal evangelism. He is very excited to work at Pioneer Memorial Church and can’t wait to see how God works in the lives of the youth and through the youth to bring others to Christ.

Jun
3
June 3, 2026
By Celesta Babb

The Tent evangelistic series was led by the seventh and eighth-grade students of Ruth Murdoch Elementary School. Yet it was far more than simply a Ruth Murdoch/Pioneer event. The Tent serves as a powerful catalyst for connection, cooperation, and collaboration. Departments and individuals from across the Andrews University campus and throughout Southwest Michigan came together to support this ministry.

This year, The Tent took place from May 8–17. The theme, Fire and Light, considers how God is both the light that guides His people and the fire that refines them. It was inspiring to watch these young people seek God and invite Him to light their paths throughout the series.

God moved powerfully through the students involved in The Tent. Each day, they faithfully prayed that God would protect the meetings. Remarkably, this was the first year in the 14-year history of The Tent that there was no rain during the series meetings, and the wind we did have was not strong enough to knock down the tent. It was a simple yet meaningful reminder that God is attentive to the prayers of His children.

From audiovisual teams and prayer ministries to greeters, preachers, and musicians, nearly every aspect of the program was led by these young people. It was especially touching to see seventh- and eighth-graders walking among the attendees, asking how they could pray for them. Equally inspiring was watching the student preachers pour their hearts into their messages as they sought to share the truths of God's Word.

As God declares in Isaiah 55:10–11:

“For as the rain comes down, and the snow from heaven,
And do not return there,
But water the earth,
And make it bring forth and bud,
That it may give seed to the sower
And bread to the eater,
So shall My word be that goes forth from My mouth;
It shall not return to Me void,
But it shall accomplish what I please,
And it shall prosper in the thing for which I sent it.” (NKJV)

God's Word did not return void.

Each evening, the student preachers made a special appeal following their sermons. Attendees were invited to consider five important decisions, including committing their lives to Christ through baptism and beginning Bible studies with someone who could help them grow in Jesus.

Over the course of the eight-night series, 43 individuals chose to give their lives to Jesus through baptism. In addition, 49 people requested Bible studies. These decisions stand as a beautiful testimony to what God can accomplish through willing hearts who co-labor with Him.

The students poured themselves into this life-changing evangelistic series, and we witnessed God work mightily through them. Their dedication, faith, and willingness to serve were powerful reminders that God can work through people of every age to make an eternal impact.

I would like to invite each of you to join us in praying for these young people as they continue to seek God and follow His leading in their lives. Also, pray with us for those who have chosen baptism and Bible study, that they may grow closer to the heart of their Heavenly Father and be rooted in His love and truth. Lastly, please remember The Tent in your prayers as we seek God's direction for next year. 

Your prayers, encouragement, and financial support are making an eternal difference. Thank you for partnering with us to share the hope of Jesus through the Tent! 

May
13
May 13, 2026
By Prescott Khair

Andrews University has a long history of sending out students as missionaries. This week, for our blog, I invited one of AU’s currently serving student missionaries to write a guest blog. Margaret Rogers is serving for the 2025-2026 school year on the island of Palau as a middle school teacher. 


The Most Reluctant Missionary: My Long Road to Yes

“I want to be a missionary!” I repeated outloud. It had been a beautiful week of prayer hosted by Adventist Frontier Missions at my local high school. We had learned about mission work and its impact on the world. It was the last night when they made a public appeal, asking those who wished to give a year of their lives to service to come onstage. I couldn’t help my feet from taking me down the long chapel aisle and standing proudly on stage, a smile on my face as I felt ready to take on the world in the name of the Lord.

“Imagine being a missionary!?” I scoffed during my freshman year of college. It had been three years since my original commitment to the Lord, and I had long strayed from His side. It was once again Student Week of Prayer, and this time I found myself at Andrews University. I listened to the students upfront, sharing their testimony, talking about how deeply God changed their lives through their year of service. I was jealous, angry at their service, and was unable to look deeply into the longing in my heart that wished to be them. Instead, I let my heart be hardened and vowed I would never be a missionary, that one thing I was sure of.

“Am I supposed to be a missionary?” I asked Chaplain Gibbs one chilly October morning. It was now my sophomore year of college, and much in my life had been changing. I had started attending campus Bible studies and, despite my best efforts, found my faith growing. I knew this was a true and genuine connection, but I was scared by what that meant for me. I knew God was transformative, but I wasn’t ready to be transformed. Throughout the first couple of months in this new relationship with God, I wondered if service was for me. Yet, in my heart I felt deeply that there was something more I was called to do. It took a few clear signs from the Lord, but before I could stop myself I had submitted an application to be a Student Missionary. I knew God was calling me out, calling me deeper, but I was so scared of what that meant for me. I had never been out of the United States before and was unsure of what the outside world would be like. Overtaken by this fear, I made a clear deal with God, “I will go serve you, Lord, but I am NOT leaving America.”

“I think I’m supposed to be a long-term missionary?” The words poured out of my mouth before I even found myself ready to say them. I was 5 months into my 11 month stay in the beautiful islands of Palau; turns out God had wanted me to leave the United States. I had already been faced with some of the greatest challenges in my life, yet I felt a sense of fulfillment and joy unlike anything I had ever experienced before. I was scared of what a mission life could look like. Leaving my family for years at a time? What about the future, my career, all these things I had been planning? Although God had been speaking to my heart for many weeks, I was unable to say the words aloud to anyone until that afternoon. I was met by a large smile and approving nod from the missionary across from me. “Tell me why?” he asked, and so I went on to tell him the delightful story of my heart in mission service, and I knew at that moment my heart was solidified in the Lord’s plans.

Now, as I sit on my old, broken couch in my hot apartment, I no longer ask if I am supposed to be a missionary. I simply ask, ‘Lord, where next? I don’t know exactly where the Lord will guide and direct or what exactly I’m supposed to do, but I’m no longer afraid of the unknown. Instead, I feel driven by this strong love and power, a calling in which He’s entrusted to me that compels me to pursue His gospel to others. Looking back, I see I was never asked to do something God had not intentionally created me for. Every season, the waiting, the wandering, even the hardness of my heart, was shaping me for His purpose. The girl who once scoffed at missions now prays boldly for the next place God will call her to serve, and this time, she is ready to go.


You probably aren’t going to become a middle school teacher on a tropical island. Yet, you are called to serve God wherever he leads. For many who are wrestling with taking that next step with God, I hope Margaret’s story is a reminder that saying, “yes” is the best answer you could ever give. It will change your life in ways you would never imagine and leave you with no regrets. If you are currently wrestling with what God is prompting you to lean into, take this blog as your moment to say yes and join the adventure he has waiting for you

May
6
May 6, 2026
By Pioneer Media

Pioneer Memorial Church is delighted to announce the selection of Celesta Babb as the new Pastor for Children + Family Discipleship starting April 1, 2026. Celesta, her husband Zackery, and their son Eben are excited to serve the Pioneer Memorial Church community and join the church family in this new role. Please join us in warmly welcoming and supporting them.

Pastor Celesta Babb spent the first 7 years of her life in Loma Linda before moving to Berrien Springs, MI, where she spent the rest of her childhood before attending Andrews University, where she met and married her husband, Zackery Babb. They joyfully welcomed their son Eben into this world in September 2024. Celesta has spent the last 8 years in pastoral ministry for the Alaska Conference alongside her husband. While in Alaska, she worked in multicultural settings, which included working with the Alaska Conference’s Arctic Mission Adventure Native Ministry. She has also led out in various children’s ministries, including functioning as a Conference Pathfinder/Adventurer Area coordinator. 

In her spare time, Celesta enjoys hiking, camping, going on walks, fellowshipping, board games, reading, and various creative arts. She has traveled to a variety of places around the world and enjoys learning about new cultures and languages.

Apr
29
April 29, 2026
By John Glass

It may have been quite a while since you read this particular Bible story, but you undoubtedly remember the story in Genesis 3, right? The scene is the Garden of Eden. Adam and Eve are responsible for caring for the garden, which they do. In the evenings God comes to spend some time with them, maybe to hear from them all they had learned that day, perhaps to answer any questions they may have had throughout the day. And then one day when the snake, coiling around the branches of The Tree of the Knowledge of Good and Evil, initiated a conversation with Eve.

The serpent told Eve that eating the fruit wouldn’t lead to death. (He still tells people this today, claiming they have immortal souls.) He promised her wisdom and that she would become like God, knowing good and evil. Eve decided to eat the fruit and then gave some to Adam, who also ate. Let’s pause and reflect: Eve disobeyed God, seeking greater knowledge, and became subject to death. Adam, aware of the consequence, chose Eve over God.

That evening, when God came calling, the two weren’t waiting for him; they were hiding from Him. When he confronted the two with what they had done, Eve blamed her disobedience on the snake (that you created!), and Adam blamed his disobedience on Eve (the woman You gave me!). Ellen White had an interesting observation in one of her books: “If God hadn’t intervened Adam would have joined forces with Satan to oppose God.”

They, of course, were banned from the Garden, which kept them away from the Tree of Life. Because if they had eaten from it, would have turned them into immortal sinners. I wouldn’t be surprised to learn that was the next thing Satan wanted.

What were the responses of the two to God’s discipline of them? They’d lost their home, and it wasn’t too long until they lost both of their sons with Cain killing Abel. Do you think perhaps they wanted to turn their “clocks” back?

A related question is, what was it that God wanted? I think the answer to that is He wanted the two of them back so they wouldn't run away when they heard Him coming. What would it take?

The first thing God did was to address their abominable leaf garments by providing them with animal skins to wear. What happened to the animals? They died, of course. I think God must have used a couple of sheep, which He could have used to teach them about salvation from sin. From that moment on every time there was sin to be dealt with they would offer an animal to shed its blood so they could be forgiven.

But that wasn’t the core lesson that God wanted. He wanted them to place their trust in Him, so that when He came calling, they wouldn’t be hightailing it into the woods to avoid Him. And as they discovered that the animals they were offering for their sins represented His Son, their lost trust would be restored, and they would never run away again.

Can we understand God’s inner emotions? The grief He experienced? The pain of loss? The incredible loneliness? The horrible disappointment?

So, how is all of this sitting with you? Are you able to trust Him? He’d love to have you trusting in Him. What do you think? If you know that He gave His only Son to die for you and your sins, isn’t He worthy of your trust?

Apr
22
April 22, 2026
By Daniel Biaggi

Reading the Bible each year is a meaningful practice. It often brings us back to passages we might otherwise overlook or move through too quickly. While there are many reading plans that can guide this journey, this reflection is not really about the plan itself, but about something I noticed along the way.

Most recently, during one of these readings, I found myself in the Book of Leviticus. As I worked through chapters filled with laws, offerings, priestly responsibilities, instructions on worship, clean and unclean animals, health practices, sacrifices, the sanctity of life, penalties, and sacred feasts—many of which Christians today may see as no longer directly applicable—one phrase stood out as the thread holding everything together:

“The LORD spoke to Moses.”

This phrase appears again and again (1:1; 4:1; 5:14; 6:1; 6:8; 6:19; 6:24; 7:22; 8:1, and many more), often introducing a new section. The repetition is intentional. It reminds us that what we are reading is not human invention, but divine instruction. These are not merely regulations—they are words spoken by God.

With this in mind, another realization surfaced: how much time Moses must have spent listening.

Continuing this reflection, I noticed that according to the Andrews Study Bible, the Hebrew title of Leviticus comes from its opening word, Wayyiqra—“Then He (the LORD) called” (1:1). Before anything else, God takes the initiative. He calls. He invites Moses into His presence, into a relationship, into conversation. And then, He speaks, because Moses is listening.

The structure of the text, whether these instructions came in a single extended encounter or many separate moments, suggests an ongoing rhythm—Moses returning again and again to listen.

This pattern is not isolated to Leviticus. In Exodus 33:8, we read that “whenever Moses went out to the tent of meeting,” the people would watch as he entered and the LORD met with him. It sounds like a familiar, repeated practice. Likewise, in Numbers 7:89, when Moses entered the tent to speak with the LORD, he would hear His voice speaking to him.

Moses’ leadership did not begin with speaking—it began with listening.

And that raises an important question for us: how much space do we make in our daily lives to listen to the LORD?

In a world filled with noise, urgency, and constant distraction, listening does not happen by accident. It requires intention. It requires time. It requires a willingness to be still before God.

Are we attentive to His voice?
Do we pause long enough to discern what He may be saying?
Are we willing to shape our lives around His word?

The example of Moses invites us into a deeper rhythm—not just of reading Scripture, but of encountering the God who speaks through it.

May we learn to draw near to the LORD each day. May we quiet competing voices, set aside distractions, and create space to listen. And as we do, may we not only hear His voice, but follow it with faithful hearts.

Mar
24
March 24, 2026
By Prescott Khair

There is a quiet reality on our campus. Students who attend their classes but skip their meals.
Families who stretch one box of cereal across a week. Graduate students who carry family expectations and hopes in addition to their full course loads and empty pantries.

Food insecurity is not somewhere else. It is here. On our campus. In our classrooms. In our pews. And that should matter to us.

In Luke 3:11, John the Baptist said, 

“Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

It is not complicated theology. It is discipleship in human flesh.

Centuries later, another preacher, Basil of Caesarea, wrote in his Homily to the Rich:

“The bread which you hold back belongs to the hungry; the coat which you guard in your closet belongs to the naked.”

In both John the Baptist’s and  Basil’s agrarian world, excess was rare but it was life-threatening for someone else. The line between surplus and survival was thin.

We live in a technological society where scarcity is less visible. We can order delivery for dinner while someone down the block or the dormitory hall quietly rations ramen. We can stockpile without ever seeing the face of the one who lacks.

 

Fasting Reorients the Heart

As Adventists, we don’t typically observe Lent. Yet, many around us are leaning into a season of intentional fasting and self-denial. The intention behind the fast is to reorient the heart and life around Jesus as a routine discipline in their spiritual lives.

In Matthew 6:16–18, Jesus assumes we will fast. He doesn’t say if you fast, but when you fast. And he warns us not to perform it for applause. No ashes, gloomy faces or theatrics. Instead, it should be secret and sincere.

Fasting is not a health fad. It’s a deliberate dependence on God.

Sometimes we fast from things that are detrimental to our physical or spiritual health. Sometimes we fast from good things that have quietly crowded out our need for Jesus. 

Food. Busyness, Media. Noise. Achievement. Money. Or, even, Ministry.  

Fasting exposes dependence. It reminds us that we are not self-sustaining creatures. When we feel the ache of hunger, we remember that we are sustained by God’s grace alone.

 

But Fasting Must Move Beyond Us

While fasting might be what you need to reorient your heart to God. It is also an opportunity to serve those less fortunate. To fast is to stand, even briefly, in solidarity with those for whom hunger is not a discipline but a daily reality. In fasting, we choose what others endure and live in embodied empathy. 

While fasting, some take the money they would have spent on meals and give it to those in need. Others take the time they would have spent watching the next episode on Netflix and invest that time in service. Some take their excess and give to those seeking basic sustenance. 

There is no prescribed method but, the point is movement from self to neighbor.

 

Manna Food Pantry 

On this campus, one tangible way to live this out is through the Manna Food Pantry. 

Manna exists because food insecurity exists here. There are students balancing tuition, rent, textbooks, family obligations, and unexpected emergencies. When budgets tighten, groceries are often the first thing reduced. Hunger becomes normalized. Stigma keeps it quiet.

But no student should have to choose between bills and dinner.
No student should try to concentrate in class while wondering how to stretch the next meal.

If you are considering a fast, consider this: what if the money saved became groceries on someone else’s table? What if the hours reclaimed became volunteer time sorting and distributing donations? What if our private discipline became public mercy?

If you are interested in aiding those dealing with Food Insecurity a donation guide is listed below.

 

Drop off locations:

1. The Counseling & Testing Center, Bell Hall Suite 123

2. Campus & Student Life office (Campus Center main floor)

3. University Towers front desk

 

ITEMS NEEDED

 

 

Canned Goods

Vegetables (low sodium)

Fruits (in juice or water)

Beans (black, pinto, chickpeas)

Tuna or salmon(in water)

Soups & chili (low-sodium, hearty)

 

 

Grains & Staples

Brown rice, quinoa, lentils

Whole wheat pasta

Rolled oats

Dry beans

 

 

Boxed Foods

Whole grain cereal (low sugar)

Instant oatmeal (plain)

Mac & cheese (whole grain preferred)

Granola

 

 

Protein-Rich Items

Peanut/almond butter (no added sugar)

Nuts & seeds (unsalted)

Protein bars (wholesome ingredients)

Shelf-stable tofu

 

 

Dairy Alternatives & Shelf-Stable

Powdered milk

Shelf-stable plant-based milk
(soy, oat, almond)

Cheese spreads

 

 

Pantry Essentials

Cooking oil (olive or vegetable)

Salt, pepper, herbs & spices

Vinegar (apple cider, white, etc.)

 

 

Other Additions

Female Sanitary Products 

Toothbrushes and Toothpaste

Deodorants 

Shampoo

 

 

Please Avoid

Perishable items
(fresh produce, dairy, meats)

Opened or expired products

 

 

 

 

Mar
18
March 18, 2026
By John Glass

Years ago, I pastored a church that included a literature evangelist as a member. I remember accompanying him a couple of times, and during one of those times, we ended up in a large hot tub at the local YMCA. While we were soaking, another fellow joined us, and within minutes the literature evangelist started speaking to him. When the fellow discovered we were Seventh-day Adventists, he said that his Sunday pastor had been an SDA, like us—and as a matter of fact had attended the Seminary in Berrien Springs. That immediately intrigued me. There was a story I wanted to hear. 

That Sabbath the literature evangelist asked if I wanted to go to the fellow’s church the next morning? Of course!  So, dressed in our Sabbath best with Bibles tucked under our arms we showed up at the church. I don’t know whether the pastor of the church thought we were a couple of Mormons or not, but we sat in his Sunday School class that he was teaching that morning. As I remember, the lesson was about God communicating with people, including via the Urim and Thummim. “You know what those are?” he asked the class. They didn’t know. I motioned with my shoulders, and the pastor, who caught my motion, immediately exclaimed, “You’re Seventh-day Adventists: they’re the only ones who know anything about them.”  

An interesting relationship began with the Sunday pastor.  I stopped a couple of times during the following week to visit him, and he told me his story.  What motivated him away from the Seventh-day Adventist church? It was Obedience! He couldn’t figure out why, if we’re saved by faith alone, is it necessary to be obedient?  I had never heard that question before, so I told him I’d put some study into it and let him know what I discovered.  

As it turned out, thanks to a message by the GC President Elder Folkenberg at that time, I found a precise Bible answer to his question. I created a sermon and then tried to get the Sunday pastor to come to church on the Sabbath, where I was going to preach it. Unfortunately, he didn’t come, which disappointed me. Whether he ever learned the answer, I do not know, but a few weeks after our conversation, he moved to the Chicago area. I have often wondered what became of him.  

SO, what is the Bible's answer to obedience? 

It is true that “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” (Ephesians 1:7 NKJV) We can’t add anything to what Jesus has already done for us, and we are just kidding ourselves if we think that we can earn salvation rather than relying totally upon Him. And, I’m grateful for the answer found in 1 John 2:3-6. (NIV) It states: “We know that we have come to know him if we keep his commands. Whoever says, “We know him, but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him. Whoever claims to live in him must live as Jesus did.”  

True, our obedience doesn’t save us. But, it serves as an outward sign of inward faith, confirming that one has truly come to know Him!