Pastors' Blog

By Pioneer Pastors

Feb
17
February 17, 2016
By Dwight K. Nelson

I read a fascinating piece from the Wall Street Journal this week (thank you, Don Wilson)—“ISIS Is Guilty of Anti-Christian Genocide” (2-12-16 A11). Written by Bishop Demetrios of Mokissos, chancellor of the Greek Orthodox Metropolis of Chicago, the essay is a one-year anniversary reflection of the beheading of 21 Coptic Christians by Islamic State terrorists. “These Coptic Christian hostages were executed for no other reason than their faith in Jesus Christ. ISIS released a video of the barbarism with the title: ‘A Message Signed With Blood to the Nations of the Cross’” (ibid).

Side-stepping the heated debate within Christian circles over whether the religion of Islam is contrary to the principles and truths of Christianity (e.g., the recent termination of a Wheaton College professor because of her claim that Christians and Muslims worship the same God), the author of the WSJ essay relates a detail from that execution I had not read before. Let me quote the bishop’s essay:

The 21 men executed that day were itinerant tradesman [sic] working on a construction job. All were native Egyptians but one, a young African man whose identity is uncertain—reports of his name vary, and he was described as coming Chad or Ghana. But the power of his example is unshakable. The executioners demanded that each hostage identify his religious allegiance. Given the opportunity to deny their faith, under threat of death, the Egyptians declared their faith in Jesus. Steadfast in their belief even in the face of evil, each was beheaded.

Their compatriot was not a Christian when captured, apparently, but when challenged by the terrorists to declare his faith, he reportedly replied: ‘Their God is my God.’ The ISIS murderers seek to demoralize Christians with acts like the slaughter on a Libyan beach. Instead they stir our wonder at the courage and devotion inspired by God’s love” (ibid).

Jesus, the ultimate divine Savior Martyr, once intoned: “‘If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it’” Mark 8:34, 35.

The Greek word, martus, from whence comes our word “martyr,” means “witness.” As with these 21 men, martyrs are those who give the ultimate witness by their death. But these words from Jesus do not command our martyrdom. Rather they summon from us a bold, unflinching witness to Christ’s lordship in our daily living. The kind of living Dietrich Bonhoeffer described, “When Christ calls a man, he bids him come and die” (The Cost of Discipleship 99).

Which can mean: Come and die to social conformity or popularity—come and die to financial success or personal gain—come and die to professional reputation—come and die to the Devil’s Faustian bargain—come and die to self-advancement or self-preservation—come and die—period.

Because in the scarlet shadow of the cross, the greatest crucible is not dying—it is living—and therein lies our martyrdom.

Feb
3
February 3, 2016
By Dwight K. Nelson

5,700 feet underground is enough to stir up anybody’s latent claustrophobia. Although I suppose that if you’re used to being that far down and are doing it for a living (as miners do), it’s pretty much old hat to you. Unless, of course, your way back up to the surface has been blocked, as was the case with South African miners in the Harmony Gold mine west of Johannesburg. They were digging over a mile underground when apparently a magnitude-2.4 tremor shook a large rock loose, tumbling it into a metal cable, causing a spark that ignited combustible material into an underground fire, trapping eight men in that subterranean dark. Several years ago in almost the same place in South Africa I descended 742 feet into a gold mine  in a small elevator with other tourists (the certificate of proof is still on my study wall)—and trust me, I was more concerned about getting back up to the surface than enjoying the chilled-air sights of that abandoned mine!

I can’t imagine the concerns of these miners trapped so much farther down. Although on this Black History Sabbath, it may not be so difficult to imagine a vast swath of this nation and this world’s populace trapped in the deep shaft of poverty. The news last week: “At least 500,000 people will lose their food stamp benefits this year as many states revert back to a strict three-month limitation on benefits, according to a report from the Center on Budget and Policy Priorities. At the extreme, as many as one million of the country's poorest people will lose food assistance, which averages $150 to $170 per person per month. Those affected are people aged 18 to 49 who aren't disabled or raising minor children. Most of them live a subsistence existence, scraping by with the help of government and charitable organizations and low income jobs, although college students are also eligible.” (www.cnbc.com/2016/01/26/why-half-a-million-people-will-lose-their-food-stamps-this-year.html)

What’s all of this have to do with such fervent “We have this hope” Adventists like you and me? Maybe everything. Commenting on Jesus’ familiar words in His final parable about the sheep and the goats and “the least of these brothers and sisters of Mine” (Matthew 25:40 NIV), Desire of Ages makes this startling observation: “[Jesus] represented [the judgment’s] decision as turning upon one point. When the nations are gathered before Him, there will be but two classes, and their eternal destiny will be determined by what they have done or have neglected to do for Him in the person of the poor and the suffering” (637).

On this Black History Sabbath the truth is—the unfailing standard in the final judgment will be what we have done or neglected to do for Jesus “in the person of the poor and the suffering.” Black (as in clean-water impoverished Flint, Michigan), white, brown or yellow, it doesn’t matter. The narrative of freedom this nation is still struggling to write has “poverty” written all over it. Thus every worshiper is under the obligation of Christ’s compassion to live out His compassion toward those we clearly know are trapped—those who can only be set free if we will volunteer, if we will give, if we will reject racial stereotypes for the sake of living out Jesus’ radical love.

The student bus for Flint on Valentine’s Day still has a few seats left—call campus ministry (269.471.3211) to get on the bus and join the Freedom Train.

Jan
27
January 27, 2016
By Dwight K. Nelson

Poor Flint, Michigan. But then, maybe that’s their problem. They are poor. An African American majority. No money. No lobbyists. No political power. So nobody pays attention—until recently, that is.

Since April, 2014, when their city switched its water source from Lake Huron to the Flint River (to save money), residents of this city of  100,000 “began complaining of burning skin, hand tremors, hair loss, even seizures. Children were being diagnosed with anemia. Parents were finding strange red splotches on their hands and faces” (TIME 2-1-16 p 34). Their drinking water was changing colors—from blue to green to beige, brown and yellow. And it smelled like gasoline, some said. Others described it as the inside of a fish market. “Melissa Mays, a 37-year-old mother of four, says her hair started to fall out in clumps, clogging the shower drain. She broke out in rashes and developed a respiratory infection, coughing up phlegm that tasted like cleaning products” (ibid.).

All the while city officials declared the water safe to drink. The mayor even gulped down a drink of it in front of TV cameras. Why worry? But the continuing pleas of Flint’s residents eventually found political traction in the presidential race. Candidates challenged—would officials have ignored eighteen months of cries for help, if the pleas had come from the affluent suburbs of Detroit or Ann Arbor? You don’t need a degree in political science to know the answer.

Now the decrepit lead pipes of old Flint are injecting lead poison into the water supply—and children of the inner city face sobering developmental risks. Even though the city switched back to Lake Huron water last October, the lead pipes are so corroded the water is unfit for drink.

Enter now a band of Andrews University students—from the seminary, from the Physical Therapy department—who have launched a major relief effort underway on campus to collect donations of bottled water to deliver to Flint’s imperiled citizens. Tina Carriger, a seminary student with her husband, wrote me: “On Friday, January 22nd my husband and I made a trip to Flint in our SUV, completely loaded with water donated by Andrews University students and members of the Niles Philadelphia SDA Church in Niles, Michigan. We traveled to Flint with 40 cases of water and within a matter of 20 minutes that water was gone!”

They plan to go back to Flint this Friday (January 29) and are appealing for people at Pioneer, Andrews and around this community to assist them in their humanitarian effort. The city is limiting residents to one case of water per person per day. They need more water! So I’m inviting you to join us in this emergency water donation. Drop off your case(s) of water inside the entrance of the seminary building (parking lot side). The Carrigers and their team will deliver the water on Friday.

Lest we minimize the gift of a cup of water to a thirsty soul, Jesus declares the endtime judgment will hinge on what we do or do not do for the forgotten, the marginalized, the poor: “Inasmuch as you did it to the least of these brothers and sisters of Mine, you did it to Me”—“for I was thirsty and you gave Me something to drink” (Matthew 25:40, 35).

But lest we conclude His mission includes only tap water, Jesus also declares: “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life” (John 4:13-14).

Flint is dying for water, and so is the world. There is no more compelling reason for you and me to take the Water of Life to the thirsty all around us. Our surplus must be shared.

Jan
20
January 20, 2016
By Dwight K. Nelson

Feeling a bit bugged out about life this soon into the New Year? No need to feel bad. Turns out you're surrounded by them—bugs, that is!

Thanks to their new study published in the scientific journal Peer J, entomologist Matt Bertone and his colleagues have announced we aren't alone when we're "home alone” any longer. We've always suspected we lived with a few anthropods, but who knew we had this many house guests!

Bertone and his research team picked 50 homes within thirty miles of Raleigh, North Carolina. "Armed with knee pads, headlamps, tweezers and vials of alcohol, groups of entomologists scoured the superficial surfaces of each home, putting at least one of each different type of bug they could find in a vial to analyze later" (read source). They headed back to their laboratories with over 10,000 anthropods of all sizes.

But no need to freak out just yet. Turns out "the team didn't count each individual arthropod found in a home; a potentially impossible task. Rather, they focused on types of bugs. The results indicate a surprisingly diverse ecosystem within each house. The final count revealed no fewer than 579 arthropod morphospecies, or species that can be distinguished by their structures alone” (ibid). Which being interpreted means that the "average human household” is sharing their living quarters with around 100 "distinct morphospecies." You understand, of course, that the actual "body count” of bugs you live with is tens of thousands. The scientists only identified which types of anthropods are declaring, Su casa es mi casa!

The good news is that pests (insects that cause injury or stress, et al) were relatively uncommon in these domiciles. No bed bugs were found. The bad news is that 78% of the homes were "home, sweet home” to large cockroaches (though not the destructive pest kind of roaches).

What are these thousands of house guests doing in our homes? Bertone remarks, "'They're just milling around at the edges of [the] room, eating little bits of hair and dead insects. This isn't something that should change people's behavior,' he said. Rather than reaching for the bug spray, said Bertone, people should be excited that they live alongside so many other species - more than he imagined were possible inside these relatively inhospitable bug habitats" (ibid). 

Excited? Well, maybe not. But the good news is that if you'd like to be around a more welcome and visible circle of friends, the new GROW Groups (winter-spring semester) catalog is in your worship bulletin today (or download it here). Take a few moments to peruse a truly amazing menu of topics - over 60 choices—for your selection this new season. These ten-week GROW Groups have been winning friends right and left - and you're very welcome to pick out a group study or activity that interests you. So sign-up and join a circle of ten to 20 new or old acquaintances who share your same interest. (And don't worry about the anthropods in your room - everyone in the circle lives with them, too!)

"Don't give up meeting together, but encourage one another—all the more as you see the Day approaching" (Hebrews 10:25). And in a world where the Day of His return clearly is drawing nearer and nearer, what better time to find strength, courage and hope in a circle of Jesus' fellowship? After all, there's nothing buggy about needing one another for the uncharted adventure of this New Year. 

Jan
13
January 13, 2016
By Dwight K. Nelson

Nothing like a Powerball jackpot frenzy to warm a frigid winter’s night! Americans (and Canadians) are still queuing up by the tens of  thousands for a chance to win a record $1.5 billion-plus at tonight’s 10:59 Powerball drawing. Chances of winning the grand prize? One in 229,000,000. And yet by Monday this week Michiganders were spending $156,000 per hour on lottery tickets!

In case you were wondering how to spend $1.5 billion, USA TODAY offers five suggestions. (1) Buy a fleet of Gulfstream G650 private jets (@ $65 million apiece you can take home 23 of them). (2) Match the gross domestic product of the island nations of St. Vincent and Grenadines combined (spend the remaining $200 million on that large stone mansion for sale in the Windy City). (3) Buy the new Tesla Model S ecofriendly electric car for $71,100 (then do the same for 21,096 of your closest friends). (4) Rent the royal two-bedroom suite at the Burj Al Arab Jumeirah Hotel in Dubai for $34,555 a night (with $1.5 billion you’ll be able to stay for 42,320 nights or 116 years—if you have the time!). (5) Purchase a flotilla of five “super yachts” (100-meter-long cabin cruisers with an onboard staff of 50 for roughly $275 million apiece). (usat.ly/1Pr96MF)

But let’s get serious. Uncle Sam will take 25% (30% if you’re Canadian) off the top, with Michigan state receiving an additional 4.25%. Then consider this laundry list of warnings from financial investors and previous lottery winners: (1) your friends will take advantage—“Once word gets out that you have the winning ticket, you can expect everyone to try to cozy up to you, from the college roommate you haven't heard from in 20 years and the kid who tortured you on the kindergarten playground, to fellow carpool parents and ‘friends’ you barely recognize”; (2) your relationship could fail—the unimagined stresses of managing windfall money, as records show, place immense pressures on heretofore happily married couples; (3) you’ll have an increased risk of bankruptcy—"Winners are much more likely to make significant impulse purchases far beyond their previous means. So the purchase amounts will be much higher, making the interest accrued on those credit cards much higher. And because they don't stop to think the money could run out, winners don't generally think they need to create or live by a monthly budget,” says Scott Dillon, a senior bankruptcy attorney at Tully Rinckey in Albany, New York; (4) you’ll have to fight off a host of long-lost family members—even distant family members with credit card, medical or foreclosure bills will learn of your largesse; and (5) you’ll be a target for a litany of lawsuits and scams—“Hoping to carve out a chunk of your fortune, financial advisor Jeff Motske says lottery winners are often targets for bogus lawsuits because everyone starts to come after them” (for more details see bit.ly/1mVGlRo).

Still want that easy money? Consider some sage counsel embedded in this personal testimony: “For I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want” (Philippians 4:11-12).  Paul was onto something, wasn’t he? Or rather he was onto Someone. “For I can do all things through Christ who strengthens me” (v 13). When my life focus shifts from gaining to giving, from easy money to hard work, there is an inner quiet that all the money in the world can’t buy. “Contentment” is what Paul called it. “Peace” is what Christ calls it: “My peace I give to you—not as the world gives do I give to you” (John 14:27).

70% of lottery winners lose or spend all their winnings in five years or less. Apparently you can go broke trying to buy happiness. So here’s the winning ticket for your New Year: “Godliness with contentment is great gain” (1 Timothy 6:6).

Jan
6
January 6, 2016
By Dwight K. Nelson

Have we all become curators? You know who they are—directors at museums who skillfully arrange the contents of the gallery to be as attractive and appealing as possible to visitors. Curators decide what eye-catching exhibit gets prominent display, and which collections with less pizzazz need to be pushed to the back. Do we do the same?

Consider Walt Mueller’s critique of this generation’s identity-formation: “. . . for digital natives living out their lives in the online world, the identity options from which to choose are virtually limitless. [People] are able to perform through a growing multitude of social media sites by choosing the words they post (true and false), and by posing and photo-shopping themselves into images that don’t come close to who they really are. As media critic Quentin Schultze has observed, ‘The digital world suffocates virtue by allowing us unbridled freedom to be all things to all people . . . to give ourselves over to the highest bidder or to the most persuasive master’” (YouthWorker Journal Jan/Feb 2015 pp 16-17).

And as a consequence we have a generation of youth and adults who are curating ourselves to death. Mueller goes on: “. . . we constantly are revising and tweaking the exhibit known as me. In effect, we do whatever it takes, including sacrificing our true identities and selves, to capture the gaze of the crowd. . . . We carefully choose our clothing, words, photos, the food we eat, the places we go, how we spend our time—virtually everything in an attempt to style ourselves in the best way possible” (17).

Turns out “virtual reality” is more virtual than perhaps we first thought. A friend gave me Michael Horton’s newest book, or-di-nar-y: Sustainable faith in a radical, restless world. Horton quotes psychiatrist Keith Ablow, who on the basis of recent studies warns of “‘the toxic psychological impact of media and technology on children, adolescents and young adults, particularly as it regards turning them into faux [false] celebrities—the equivalent of lead actors in their own fictionalized life stories. . . . On Facebook, young [and not so young] people can fool themselves into thinking they have hundreds or thousands of “friends.” They can delete unflattering comments. They can block anyone who disagrees with them or pokes holes in their inflated self-esteem. . . . Using Twitter, young [and not so young] people can pretend they are worth “following,” as though they have real-life fans, when all that is really happening is the mutual fanning of false love and false fame’” (60).

Are we curating ourselves to death? Consider Jesus’ New Year invitation: “Come to Me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). Tired of playing this silly game? Weary of propping yourself up into someone else’s wannabe that isn’t even the you God uniquely has chosen you to be? Who says social culture or online community (which is a very lonely community anyway) has the right to dictate your self-worth, let alone your self-image?

Want to know what the “nearest and dearest” Friend you’ll ever have thinks of you? “The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son” (Steps to Christ 100). As far as He’s concerned, it’s as if it were only you and God in this universe. Talking about infinite worth! Just you and God—that’s how much He loves you. So why not drop the curating this New Year and pick up the communicating, this “talking to God as to a friend” (96)? Begin your day alone with Him, and I promise you you’ll never have to curate your museum again. You’re too attractive just the way He made you.

Happy New Year indeed!

Dec
30
December 30, 2015
By Dwight K. Nelson

“Return that gift before you get it.” Leave it to Amazon.com to “solve” our gift-receiving woes! The mega online mail-order giant reportedly has come up with a solution to those gifts from “Aunt Mildred” you’ve never known what to do with—from “The Stallion Stable Music Box” that must have been a beauty on the computer screen but turned out to be a White Elephant under the Christmas tree, to “The Thread and Bobbin Sewing Kit” that, truth be known, will never see the light of day. “These gifts sent via some warehouse many miles away are not only unwanted, but also a multimillion-dollar headache: They have to be repacked, labeled, dropped off and shipped back to Amazon’s Island of Misfit Toys.” After which a new present will have to be “packed, labeled, and shipped again. Efficient, the process is not” (South Bend Tribune 12-28-2010).

So Amazon has “quietly patented” a way whereby you can return your gifts before you even get them. This new option,  apparently planned in time for next Christmas, will allow you to designate individuals who consistently send you what you don’t want or need—so that if they order another gift for you through Amazon it will be “vetted before anything ships.” I.e., you’ll have the option to “convert” the gift to one of your liking. The patent says: “The user may specify such a rule because the user believes that this potential sender has different tastes than the user” (Ibid).

You can imagine the uproar from the etiquette crowd! Anna Post, the great-great-granddaughter of the proper-manners queen, Emily Post, warns of a major backlash, and hopes Amazon abandons the notion: “This idea totally misses the spirit of gift giving. The point of gift giving is to allow someone else to go through that action of buying something for us. Otherwise, giving a gift just becomes another one of the world’s transactions” (Ibid). Well put, Miss Post.

“Just another one of the world’s transactions.” Which, of course, can’t be said for the Gift Heaven gave Earth long, long ago, can it? That Gift first borne on a barnyard trough . . . and eventually spiked to a Roman cross. Return the Gift to the Giver? And yet the small print of this intergalactic struggle still called “the great controversy” includes an opt-out proviso— a provision acted upon, sadly enough, time and again: “He came to His own, and His own did not receive Him” (John 1:11). I.e., they turned down the Gift.

On this New Year Sabbath we gather at the foot of the cross, at the feet of the Gift. Because it surely dawns upon our collective consciousness that in the words of F. F. Bruce, “the total adequacy of Christ” is our truest vision in the year before us, and our only hope in the life that is left.“ But God forbid [this New Year] that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world” (Galatians 6:14).  

Since mine eyes have gazed on Jesus
I’ve lost sight of all beside
So enchained my spirit’s vision
Gazing on the Crucified.
—Oswald Chambers  

 

Dec
16
December 16, 2015
By Dwight K. Nelson

Some time ago Charles Schultz’s syndicated Peanuts cartoon went apocalyptic. Frame 1: Lucy to Charlie Brown, “I don’t worry about the world coming to an end anymore.” Frame 2: She continues, “The way I figure it, the world can’t come to an end today because it is already tomorrow in some other part of the world.” Frame 3: Lucy turns and asks Charlie Brown, “Isn’t that a comforting theory?” Final frame: Lucy smiling but Charlie Brown muttering, “I’ve never felt so comforted in all my life!”

What do the end of the world and Christmas have to do with each other? One word: Advent. Which being interpreted, of course, means the Messiah’s coming. First time. Second time. Both times, “God with us.” Advent.

The American lawyer and social activist, William Stringfellow, in his essay, “The Penitential Season,” bemoans the loss of meaning of this Advent season in America: “For all the greeting card and sermonic rhetoric, I do not think that much rejoicing happens around Christmastime, least of all about the coming of the Lord. There is, I notice, a lot of holiday frolicking, but that is not the same as rejoicing.” Why the loss of a deeper joy in this season? “The depletion of a contemporary recognition of the radically political character of Advent [i.e., “that message that in the coming of Jesus Christ, the nations and the principalities and the rulers of the world are judged in the Word of God”] is in large measure occasioned by the illiteracy of church folk about the Second Advent and, in the mainline churches, the persistent quietism of pastors, preachers, and teachers about the Second Coming. . . . Yet it is impossible to apprehend either Advent except through the relationship of both Advents” (in Watch for the Light 104, 105). Did you catch that? “It is impossible to apprehend either Advent except through the relationship of both Advents.”

In all holiday candor, it makes me wonder—not just about Americans, but about those of us who bear the name “Advent-ists.” Have we inadvertently (and no doubt, innocently) abandoned the apocalyptic connection between the two Advents, between Christmas and the Second Coming? And yet in this season’s most beloved and lauded of compositions, George Frederick Handel’s The Messiah, the composer powerfully and convincingly weaves together the theme of both Advents in his magnum opus. Isaiah’s grand prophecy—“For unto us a Son is given”—is inseparably joined with the Apocalypse’s mighty Hallelujah chorus—“For the Lord God omnipotent reigneth!” Because it is impossible to comprehend either Advent “except through the relationship of both Advents.” Stringfellow was right.

Then shall we not join him, and this Christmas set ablaze the candle of our joy, not only for the Advent that is past, but also for the One who is coming? “Oh that today the human family could recognize that song [“Glory to God in the highest”]! The declaration then made, the note then struck, will swell to the close of time, and resound to the ends of the earth” (Desire of Ages 48).

Dec
2
December 2, 2015
By Dwight K. Nelson

The two young women, sisters, were out for a late afternoon stroll along the popular walking path in Compton, south LA. “Do you hear that cat?” one of them stopped. Both listened. Sure enough—from somewhere not so far away came a faint whimper. “Gotta be a cat.” They strained to listen. “Sounds more like a baby to me.” Impossible. Nothing there but the asphalt bike path and a chain linked fence. But they heard it again. “It’s gotta be.” They dialed 911.

Two deputies from the LA Sherrif’s Department arrive. “Can you hear it?” The deputies nod. Nothing but asphalt and a chain linked fence, until one of them notices a crack in  the paved pathway. Stooping over he pulls on the cracked asphalt—easily dislodging a piece of it, disclosing a crevice filled with debris. Scooping aside the debris, he spots the edge of a hospital blanket. And wrapped in the blanket a still breathing but cold to the touch newborn. Paramedics arrive, treat the tiny little girl at the scene, race her to the hospital—where she’s doing fine! Although truth is, covered with debris and asphalt the baby would’ve perished had someone not scooped the rubbish aside.

What a grand narrative for Christmas!

Or rather, what a provocative metaphor for this season of Christ’s birth—a season that begins with the advent of Black Friday, followed by Cyber Monday, followed by Discounted Tuesday, followed by Wholesale Wednesday, followed by Slashed-prices Thursday? Et al. What is the Christmas season but twenty-four days of interminable shopping—credit-carding, lay-awaying, savings-spending, buying-buying-buying—until Christmas? But where’s the Baby?

Shoppers in this nation spent an estimated $12.1 billion on Christmas shopping this Thanksgiving and Black Friday. Add to that the more than $3 billion spent online on Cyber Monday, and Americans have already forked over $15 billion-plus shopping in this season that celebrates the birth of Jesus. But where’s the Baby?

Could it be the Baby now grown up wonders the same? Covered over with the asphalt of consumerism and the debris of materialism and got-to-have-it-ism, are we the nation that boasts “In God We Trust” on our currency?

And are we the Americans who have declared to the planet we can’t afford to allow even a 1000 Syrian refugees onto our shores or into our states for fear they might threaten our way of living and spending? Emma Lazarus’ words inscribed inside the Statue of Liberty surely don’t mean us—not this Christmas—do they?

“Give me your tired, your poor,
Your huddled masses yearning
to breathe free,
The wretched refuse of
your teeming shore.
Send these, the homeless,
tempest-tost to me,
I lift my lamp beside the golden door!”

What difference can you personally make this Christmas? #1—You can cast your vote against our rampant consumerism by ramping back your investments at Walmart, Target, Macy’s and their like. #2—You can choose to spend a comparable amount of money assisting a needy family in this community (mark your donation to Neighbor to Neighbor on a tithe envelope before Christmas). #3—You can decide to assist a refugee family even before they are granted asylum somewhere on earth (maybe not here) by giving a Christmas gift through ADRA.org (Adventist Development Relief Agency). #4—You can save the money you would spend on Christmas and set it aside for your “My Student Missionary Fund” so you can put legs on your compassion and go somewhere on earth to help this suffering world. You can do something!

Where’s the Baby? “‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of Mine, you did for Me’” (Matthew 25:40). That’s where He is.

Nov
23
November 23, 2015
By Dwight K. Nelson

Nathaniel Philbrick, in Mayflower, his acclaimed history of the Pilgrims, recounts how William Bradford, the intrepid leader of that courageous band of Puritans, years later described “that first morning in America.” Recalling with wonder their landing on the salty, windswept shores of Cape Cod Bay on November 15, 1620, Bradford wrote: “But here I cannot stay and make a pause and stand half amazed at this poor people’s present condition. . . . They had now no friends to welcome them nor inns to entertain or refresh their weather-beaten bodies; no houses or much less towns to repair to, to seek for succor. What could sustain them but the spirit of God and His Grace? May not and ought not the children of these fathers rightly say: ‘Our fathers were Englishmen which came over this great ocean, and were ready to perish in this wilderness; but they cried unto the Lord, and He heard their voice and looked on their adversity’” (46).

His words are appropriate, not only because we  celebrate the nearly four-century tradition of the Pilgrims’ thanksgiving this week. But in Bradford’s description—“they cried unto the Lord, and He heard their voice and looked on their adversity”—perhaps we also hear the faint hint of a day of adversity yet coming upon this land of the Pilgrims. Who wants to be a naysayer on such a blessed and bountiful holiday weekend like this? But the gyrating marketplace, the mad scramble of consumerism, the insufferable political debate over this proud nation’s responsibility to the weakest and poorest (and sickest) among us, the yawning chasm between the haves and the have-nots in America—one perhaps could be excused, even on a holiday weekend, for wondering if this Land of the Free has already seen her best days.

Scribbled on the page of Revelation 13 in my Bible are these words written a century ago: “The Lord has done more for the United States than for any other country upon which the sun shines” (Ms 17, 1906). Hardly a prideful claim of superiority or grounds for national arrogance, this quiet observation simply declares a common truth that this country has enjoyed the uncommon blessings of Providence. And in the sunlight, how easy is the spirit of thanksgiving.

But should the days turn dark and the supernal blessings wither away, what shall we be grateful for then? A year after their landing, the Pilgrims gathered for that first  thanksgiving—half of their band already buried beneath the Massachusetts sod. Yet they gave thanks to God. And so must we—no matter the uncertain voyage that spreads before us, nationally or personally. The Almighty is still that. And in the darkest storm His mercy will yet triumph. Just look at Calvary. “Oh, give thanks to the LORD, for He is good! For His mercy endures forever” (Psalm 136:1 NKJV).