Pastors' Blog

By Pioneer Pastors

Oct
12
October 12, 2016
By Dwight K. Nelson

That’s the headline of the October 17 TIME magazine piece on the fate of “truth” in this presidential election season. And anybody who watched Sunday evening’s debate knows that both candidates played fast and loose with the truth. But it is not the intent of this blog to play fact checker. We leave that to the pundits.

Instead let’s reflect for a moment on the cavalier treatment of “truth” in today’s social-media-driven culture—and wonder aloud how all of this will impact an apocalyptic mission to communicate divine truth to this civilization.

The challenge any proponent of “truth” faces is that we now live in a media-saturated world “where nothing and no one can be trusted” (TIME 10-17-2016 p. 30). So no matter how many “authorities” are dragged into the public square to proffer their studied opinions and learned conclusions, vast swaths of the public simply write it off as conspiracy. But let a social media snippet go viral, and suddenly the prevailing standard becomes “if people are saying it, it might be true.” The truth is, people are repeating the strangest and most bizarre rumors as unalloyed truth. Spend five minutes clicking from link to link in the internet, and you will discover a dozen examples of playing “footsie with fantasy.”

What happens when websites conflict in their pronouncement of truth or falsehood? “. . . if you’re an ordinary American, you might not know which of these two versions is the truth: you’d just believe the one that sounds most true to you” (ibid., 31). Are there then no objective standards by which we can judge the veracity of claims or the lack thereof? “There is simply too much information for the public to accurately metabolize, which means that distortions—and outright falsehoods—are almost inevitable” (ibid.).

So where shall we turn? “Instead of institutions, people look to their social networks for information. . . . Passed from Facebook to Facebook, retweeted by thousands of anonymous accounts, ideas can spread quickly without verification or context. People tend to share content that gets the most extreme reactions, which means a terrifying but untrue story will be shared more widely than a mildly alarming but accurate one” (ibid., 32).

Is the outlook for the future any rosier for TIME’s writers? “Whatever the outcome in November, none of this will end. . . . Pandora’s box has been opened, and once enough people believe something false, it begins to sound almost true” (ibid.).

“So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter” (Isaiah 59:14). Stumbled, fallen (KJV) in the streets of public opinion, what a compelling depiction of the fate of truth in this third millennial society!

And yet into this very world Christ still sends his disciples, his friends, you and me. Armed with little more than “the sword of the Spirit which is the Word of God” (Ephesians 6:17)—please note Jesus was clear, “Sanctify [My followers] by the truth; Your Word is truth” (John 17:17)—armed with little more than that Word of Truth, we are sent into the very culture struggling with Pilate’s perplexed question, “What is truth?” (John 18:38). Knowing there are tens of thousands who want to know, we must hurry to them—privately, personally, publicly, collectively—with the truth as it is in Jesus.

Thus Hope Trending—and why we go together. Only nine nights long—but long enough for the Spirit of Christ to shine the light of Truth into minds still open. So thank you for harnessing your social media for God’s mission. Please get the word out: October 14 8 PM ET @ www.hopetrending.org and on HOPE TV. In a world driven to confusion by the enemy of all Truth, we partner with the triumphant One, “I am the Truth” (John 14:7).

Truth wins.

In the end.

Thus our hope.

Oct
5
October 5, 2016
By Dwight K. Nelson

Thornton Wilder in his The Bridge of San Luis Rey wrote: “Some say that to the gods we are like flies idly swatted by boys on a summer day. Others say that not a hair falls from our head without the will of the Heavenly Father.” But for too many the jury is still out—with the margin between life and death growing thinner with each passing day. And therein lies the mission of Hope Trending. But first this story.

Twenty-two year old law graduate Sam Hemming was riding with her boyfriend on the busy M-6 motorway in England a few weeks ago when suddenly his car flipped over, smashing Sam’s head through the windshield, sheering off an ear, breaking her neck, and leaving Sam brain dead with “no hope of recovery.” Airlifted to a hospital, Sam underwent six hours of emergency surgery and was placed in a medically-induced coma.

Nineteen days later doctors indicated Sam was brain dead and counseled the family “to prepare for the worst and to switch off her life-support machine.” The family gathered about Sam’s bed with their tearful farewells. The life support was turned off, when suddenly Carol, Sam’s mother, screamed. Everyone froze. Carol pointed at Sam’s big toe—it was wiggling. The medical team immediately reactivated life support, keeping Sam in an induced coma. Days later Sam was given a tracheotomy, and “when her life-support machine was turned off again, she was able to breathe on her own” (www.dailymail.co.uk/news/article-3814394/Student-22-left-coma-horror-car-crash-saved-wiggled-toe-moments-doctors-turn-life-support-machine.html).

Remarkably eight weeks later she was declared well enough to return home. And today, despite brain damage, Sam has learned how to walk and talk again. (Click on to the above link for pictures of Sam before and after—all with smiles!)

The moral of Sam’s story—don’t pull the plug too soon. Because “where there is breath, there is hope” (and sometimes hope even when there is no breath at all, as with Sam). Even for a society as utterly confused about God as Thornton Wilder described. Hope. 

And who better, may I humbly ask, to point the nation and world to hope than this faith community with hope embedded in the name we call ourselves, “Adventists”—people who joyfully embrace the hope of Jesus Christ and His soon return?

One week from last evening Hope Trending begins its quest to connect the hopeless as well as hope-seekers with the greatest Hope of all. Here are some bullet points (courtesy Rodlie Ortiz) to lock into our seven-day countdown:

•    New resources are available at hopetrending.org/resources for Watch Party hosts (including the custom invite flyer). Click the link that says “Public Flyer (Add an address).” With this resource, a group can click on the white box towards the bottom and customize the address and time of their gathering.

•    You can host a Watch Party in your living room, but don’t forget you can also host an online Watch Party. If you have friends that live outside of your local area, invite them to attend an online Watch Party. Inviting them couldn’t be easier. Go to hopetrending.org and click Watch Live. Find a time that is convenient for your friend and then click the invite button. There are experiences across 11 different time zones, so it’s easy to find a convenient time. Additionally, people will be given opportunities to make decisions online, right from the comfort of their computer or mobile device

•    Want to know a way you can reach hundreds of your friends at the same time? In addition to being able to view Hope Trending on the website, you will also be able to view it at the Hope Trending Facebook page. So here’s a two-fold challenge: (1) go to Facebook.com/hopetrending and like the official Facebook page; (2) when the program actually starts, share the video feed from the Hope Trending Facebook page to your own page. By doing that, you’ll instantly be sharing the program with hundreds or even thousands of your friends. There could potentially be tens of thousands of people seeing the program through Facebook.

•    And whatever else you do for the next seven days and the nine days afterwards, please pray for Hope Trending and the people God will lead to this event. We’re all well aware that in the end it won’t be the technology or the panel or the host or the speaker that will make the difference—in the end it will be, “‘Not by might, nor by power, but by My Spirit,’ says the LORD” (Zechariah 4:6). Hope after all has always been His mission.

And on a personal note, thank you for your prayers for me. Paul’s appeal is mine, too: “Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador. . . . Pray that I may declare it fearlessly, as I should” (Ephesians 6:19-20).

Sep
28
September 28, 2016
By Dwight K. Nelson

Last weekend while the nation awaited the first televised debate Monday evening between the two presidential candidates, a group of U.S. citizens representing each state in this nation convened themselves in quaint colonial Williamsburg, Virginia. Their mission—to simulate a “convention of states” (as provided for in Article V of the United States Constitution) for the purpose of amending the Constitution. According to the sponsor of this event’s website, “Rather than calling a convention for a specific amendment, Citizens for Self-Governance (CSG) has launched the Convention of the States Project to urge state legislatures to properly use Article V to call a convention for a particular subject—reducing the power of Washington, D.C. . . . A convention of states needs to be called to ensure that we are able to debate and impose a complete package of restraints on the misuse of power by all branches of the federal government” (www.cosaction.com/strategy).

In last weekend’s event, grassroots representatives from all fifty states essentially went through “a dry run” of what they hope will one day be a formal constitutional convention called by two-thirds of the state legislatures of this nation (as stipulated by Article V). In their simulated convention the representatives “voted” six amendments, including requiring the states to approve any increase in the national debt, term limits on Congress, and granting the states (by a 3/5ths vote) the power to abrogate any federal law, regulation or executive order (September 25, 2016, email from info@cosaction.com).

Setting aside their political agenda (and the presidential candidate they are backing), what reason do we have to care at all about last weekend’s mock convention? One of the dramatic shifts in this season of national and global politics is the emergence or resurgence of ordinary, grassroots, blue collar, non-elite citizen activists. The Brexit surprise by the voters of the United Kingdom—over-riding the counsel of their political and government leaders by voting the UK out of the European Union—stunned the media elite on both sides of the Pond. The just as dramatic emergence of Donald Trump in this election season is attributed to the same ordinary, grassroots, blue collar, non-elite citizen activists. The point? The heretofore unnoticed masses are demonstrating new electoral muscle. And their prevailing mood seems to be to politically upset the apple cart.

For the follower of Christ and for this apocalyptic movement, Brexit and the presidential election, in and of themselves, are immaterial. But we cannot ignore the power of collective anger in masses tired of submitting to the will and whims of the political aristocracy. True—our mission is radically a spiritual one. Nevertheless we will not be immune to the effects of the widening socio-economic, racial, ideological, and eventually religious divide nationally and globally. One day an angry grassroots movement (perhaps in a time of crisis or deep national schism) may find the will to abrogate the Constitution of its basic rights and cherished freedoms we once considered inviolable. One hastily convened constitutional convention could undo even the most revered liberties.

Hope Trending: A Crash Course on How to Live without Fear begins in two weeks. Live to the world (via www.hopetrending.org) and live to this continent (via HOPE TV), Hope Trending will communicate the compelling portrait of the only Being who can yet save this civilization from its own self-destruction—the God of love manifested in the life and death, the resurrection and soon-coming of the Messiah Creator. “We were God’s enemies, but he made us his friends through the death of his Son” (Romans 5:10 TEV).

It is the right time to share the Good News with our friends, our classmates, our neighbors, our colleagues. The Hope Trending invitation card is available for you at our greeting stations here at Pioneer. (Need more—go online and print off as many as you wish.) Two weeks. Time to pray. Time to invite. And not too late to intercede before God on behalf of our troubled and divided nation.

One last reminder from history—the truth about God has always shined brightest when it was darkest. It’s time to let it shine again!

Sep
21
September 21, 2016
By Dwight K. Nelson

The popular legend of Nero, the decadent emperor of Rome, fiddling while the imperial city burned in July, 64 AD is just that—a legend. First, the fiddle didn’t exist until the 11th century AD. Secondly, Nero was 35 miles away at his villa in Antium when the fire broke out. He did rush back to the city to begin relief efforts, but some of the citizenry accused him of igniting the conflagration. (For more details www.history.com/news/ask-history/did-nero-really-fiddle-while-rome-burned.) Nevertheless today’s vernacular still speaks of “fiddling while Rome burns”—i.e., acting as if nothing were out of the ordinary while the world around you falls apart.

I don’t suppose anybody could accuse us of fiddling while our own nation burns, could they? But then again, consider this potpourri of stories just this week:

•    Kaiser Family Foundation/CNN poll results on Tuesday announce “84% of white working class say government does not represent their views” (https://mobile.twitter.com/cnnbrk/status/778392163856056320).

•    In the September 2016 issue of Imprimis Frank Buckley (law professor George Mason University) contends America is now, in contradistinction to its past, “the story of class struggles”—dominated by “a New Class of lawyers, academics, trust-fund babies, and media types—a group that wields undue influence in both political parties and dominates our culture. . . . America has become an aristocracy” (p 4-5, Vol 45, Num 9).

•    Unarmed, 40 year old black man, Terrance Crutcher, with his hands up was shot last week and killed by Tulsa, Oklahoma police, when his car broke down in the middle of the street—one more blue on black video gone viral this summer [after writing this blog Charlotte erupted in violence overnight over a fatal police shooting on Tuesday].

•    Some NFL players, as a protest to mounting racial tensions and inequities in this nation, are now kneeling or remaining seated during the playing of the national anthem.

•    A naturalized American Muslim from Afghanistan is apprehended and charged this week with planting and exploding a series of bombs in the greater New York region over the weekend.

•    Two candidates share disapproval ratings near record highs for a presidential election—but where else can the nation turn?—evidence enough that the day after the election this nation will be critically divided—racially, economically, socially, politically, religiously, morally, et al.

“Fiddling while Rome burns”—acting as if nothing were out of the ordinary, while the world around us falls apart. Would that be true of you, of me, too?

In 3 weeks Hope Trending: A Crash Course on How to Live without Fear will go live to the nation and world on October 14 at 8 PM ET. For 9 evenings (livestreamed at www.hopetrending.org and simulcast live on HOPE-TV) a relationally appealing picture of a loving God will be presented to a nation whose hope and help lie far from the corridors of aristocracy, politics and division. Don’t the citizens and neighbors we do know, the friends and colleagues we do have, the people down the hall or down the street—don’t they deserve to know Him, too?

For over a year now we’ve been talking and praying about a new, innovative way to connect Christ with people we know. Now that Hope Trending is 3 weeks away—wouldn’t this be the right time to extend His invitation? So, forget the fiddle—let’s grab our faith—and make an invitation that could change a life forever. Our own.

Sep
7
September 7, 2016
By Dwight K. Nelson

I was visiting with a student in the cafeteria this week when some faculty friends joined us at the table. “Hey—did you hear about the joint statement the bishop of Rome and the patriarch of Moscow released last February when they met in Havana?” I hadn’t. Turns out our conference president Jay Gallimore had referenced the joint statement in an editorial in a recent Michigan Memo. And sure enough, when I later googled “pope” “patriarch” “Havana,” I found the concord.

In fact here is the paragraph (#24) in question:

24. Orthodox and Catholics are united not only by the shared Tradition of the Church of the first millennium, but also by the mission to preach the Gospel of Christ in the world today. This mission entails mutual respect for members of the Christian communities and excludes any form of proselytism. We are not competitors but brothers, and this concept must guide all our mutual actions as well as those directed to the outside world. We urge Catholics and Orthodox in all countries to learn to live together in peace and love, and to be “in harmony with one another” (Rm 15:5). Consequently, it cannot be accepted that disloyal means be used to incite believers to pass from one Church to another, denying them their religious freedom and their traditions. We are called upon to put into practice the precept of the apostle Paul: “Thus I aspire to proclaim the gospel not where Christ has already been named, so that I do not build on another's foundation” (Rm 15:20). (www.catholicnewsagency.com/news/full-text-of-joint-declaration-signed-by-pope-francis-and-patriarch-kirill-61341/)

Did you catch that? “This mission entails mutual respect for members of the Christian communities and excludes any form of proselytism.” The notion of brotherly cooperation rather than cut-throat competition within the Christian community—what’s not to like about that? Living “together in peace and love”—ditto.

But consider the meaning of “proselytism”: “ . . . it now refers to the attempt of any religion or religious individuals to convert people to their beliefs, or any attempt to convert people to a different point of view, religious or not” (www.google.com/webhp?sourceid=chrome-instant&ion=1&espv=2&ie=UTF-8#q=proselytism). 

What my own faith community would consider “evangelism” (the proclamation of the “evangel,” or Good News of the gospel to all peoples) is increasingly being redefined by more powerful voices, as Pope Francis and Patriarch Kirill expressed: “disloyal means . . . to incite believers to pass from one Church to another, denying them their religious freedom and their traditions.” But is that a fair reading of Jesus’ commission—“Go and make disciples of all nations . . . teaching them to obey everything I have commanded you” (Matthew 28:19, 20)? Does communicating the “everlasting gospel” embedded in the Three Angels’ Messages (Revelation 14:6-12) deny people(s) “their religious freedom and their traditions,” as the joint statement declares?

Is it not the embodiment of the Protestant Reformation to proclaim the liberating gospel of Jesus Christ to all peoples of earth, both in and out of Christendom? Are there not millions who bear the name of Christ, but who have yet to discover the “blessed assurance” of His salvation by grace through faith alone? 

In five weeks Hope Trending will encircle the earth with a livestreaming invitation to all peoples to come to Christ, the only Hope for our dying civilization. In five weeks Watch Parties locally, nationally, globally will gather (October 14-22) to hear the Creator’s appeal to this generation.

But the joint statement is a sobering alert that one day public access to all peoples will be curtailed. It is no coincidence that Vladimir Putin, five months after the joint statement, announced a law curtailing “proselyting” in Russia (http://dailysignal.com/2016/07/20/back-to-the-soviet-era-putins-new-law-could-lead-to-religious-crackdown/). Ostensibly under the aegis of an anti-terrorism crackdown, such a law could be duplicated in any country in a time of emergency or crisis.

What we can do today may not be possible one day. So please join me in earnestly petitioning the mighty Spirit of God to harness the technology, ignite the proclamation and raise up a generation of radical witnesses within this faith community—men and women unafraid to go where Christ sends us, giving heed only to the joint statement of Christ and Scripture. “So help us, God.” Amen.

Aug
31
August 31, 2016
By Dwight K. Nelson

The world’s heart has been broken over a video clip gone viral two weeks ago. Who can forget the picture of that five-year-old Syrian boy, pulled from the rubble of an Aleppo building, the victim of yet another lethal bomb in the war-torn city. Stunned and mute, the boy is seated on an orange jump seat in the back of an ambulance, the side of his head gashed by some projectile. While the video rolls, the young child stares back with blank expression, bewildered into silence. Not even a sob. Silence. What was he thinking in that moment of sheer terror? His chubby hand reaches up to his mane of hair, piled high now on his head, soaked in his own blood. The boy begins to rub his temple where the wound is coagulating. And as he rubs, his hand is soon stained red. Silence. Staring out the open gate of the vehicle, he keeps rubbing (http://www.aljazeera.com/news/2016/08/haunting-video-bewildered-syrian-b...).

What does five-year-old Omran Daqneesh have to do with you and me on this holiday weekend in this country surprisingly still at relative peace? (The “the boy in the ambulance,” as he is now remembered, survived, as did his parents and three siblings.) I wonder to myself if he is not a symbol of an entire civilization. A dazed world with a billion heartaches and as many broken lives, staring blankly into the lens of eternity, not knowing, and too wounded to even care, who is on the other side of that glass eye that stares back.

The narratives across the earth are a billion times different, but the story tragically the same: forces beyond our control locked in a mortal battle for this race, this very human race. We know the enemy and his dark heart. The insanity that rules his mind we know all too well.

But do we know the Father of the race? Do we share His shattered heart?

Jesus once asked: “‘Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. . . . You are worth more than many sparrows’” (Matthew 10:29-30). “‘Your Father in heaven is not willing that any of these little ones should perish’” (Matthew 18:14). “‘No, the Father himself loves you’” (John 16:27). “‘For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life’” (John 3:16).

“Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father’s heart. . . . [I]t is in this speck of a world, in the souls that He gave His only-begotten Son to save, that His interest and the interest of all heaven is centered. God is bending from His throne to hear the cry of the oppressed. To every sincere prayer He answers, ‘Here am I.’ He uplifts the distressed and downtrodden. In all our afflictions He is afflicted. In every temptation and every trial the angel of His presence is near to deliver” (Desire of Ages 356).

Into the world of Omran Daqneesh we must hurry to bring the urgently Good News of this Father of Jesus who is our Father, too. And Omran’s Father. And the fiercely loving Father of this very human race. Time is running out for Aleppo, Syria, the United States, the world. If we don’t go now, will we ever go?

Hope Trending is six weeks away. Like no other previous effort to communicate the Good News of our God, Hope Trending will plunge through the wide open door of the Internet, and through social media connect with thousands of this civilization. Not only through digital communities, but through the warm, friendly environ of your Watch Party, hundreds and thousands of Watch Parties. The stunned, blank face of that little Syrian angel is an impassioned appeal to those who know the Good News to share the Good News. While there is still time.

Which is why this is the right time for you to prayerfully assemble your Watch Party for Hope Trending—isn’t it? (For more information: hopetrending.org.)

Aug
24
August 24, 2016
By Dwight K. Nelson

The Roman Catholic turned Anglican Englishman lawyer turned diplomat, preacher and poet, John Donne (1572-1631), composed these lines (from his collection Devotions upon Emergent Occasions):

No man is an island, 
Entire of itself,
Every man is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manor of thy friend's
Or of thine own were:
Any man's death diminishes me,
Because I am involved in mankind,
And therefore never send to know for whom the bell tolls;
It tolls for thee.

There are those who either by personal subscription or personal behavior seem to believe that a nation like ours, a people like us, can live unto ourselves and let the world fend for herself. We hear shades of such a notion in the presidential campaign we must yet endure for two-plus more months. We see it in the embarrassing behavior of young American Olympians who in a drunken fit trashed a gas station in Rio a few nights ago, hiding behind a fabricated story of being held up by criminals, then attempting to flee the country before being caught by the authorities. The belated apology by the American swimmer Ryan Lochte only seemed to exacerbate the Brazilian anger over this “ugly American” incident, an anger perhaps mollified by news that Lochte has been dropped by four corporate sponsors (ostensibly for violating the morality clause in his contract).

“No man is an island,/entire of itself,/every man is a piece of the continent,/a part of the main.” We cannot live in isolation from the world around us, our self-righteous pretensions and self-serving behaviors notwithstanding.

The stark truth, made more provocative by the Incarnation, is that God himself refused the isolation alternative, choosing rather to immerse himself in the lazar house of this planet’s quarantined inhabitants than live without us:

“The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned” (Matthew 4:16).   

“The light shines in the darkness, and the darkness has not overcome it” (John 1:5).

“But God demonstrates his own love for us in this: While we were still sinners Christ died for us” (Romans 5:8).

“Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst” (1 Timothy 1:15).

When it dawns upon you that you are the object of so counter-cultural, so self-emptying a love as this—does it not follow (if it truly has dawned on you) that we are compelled by that very awareness to go out and in self-emptying deeds of service seek to love a world as undeserving as we?  “Freely you have received, freely give,” Jesus invites us (Matthew10:10). “For the love of Christ compels us,” Scripture reminds us (2 Corinthians 5:14).

In #RxF4Now—the new year series at Pioneer—his compelling love will stir us, perhaps as never before, I believe. I am praying.

Because Jesus and Donne are right:

Any man's death diminishes me,
Because I am involved in mankind,
And therefore never send to know for whom the bell tolls;
It tolls for thee.

 

Aug
17
August 17, 2016
By Dwight K. Nelson

Has the blogosphere always been this awash in conspiracy theories? I was reading a European writer the other day who commented (and perhaps for good reason) that Americans as a people seem to have a predilection for conspiracy theories—those wild suppositions claiming sinister powers are manipulating current events, the populace, politics, the markets, medical science (you choose), all for a nefarious end. For example, one blogger suggested  one of the presidential candidates is suffering from a secret malady that will cut short their candidacy and offered a YouTube link as proof. I clicked the link, and sure enough a score of sites with video footage to “prove” the malady. Really? Not to be outdone, a popular blog posed the suggestion this week the President is quietly preparing for an emergency suspension of the Constitution this fall so he might serve an indefinite and unconstitutional “third term.” Really?

Consider for a moment what this glut of information/misinformation streaming from the internet every nanosecond creates: (1) an attitude of suspicion and disbelief toward any internet-driven information; (2) an oversaturation that numbs the mind to what in fact may be critical and necessary information; (3) a skepticism toward all authority; (4) a subtle, increasing diversion from life’s most essential realities and truths; (5) the inability to even discern what is true; (6) an incapacity to respond in the event of a genuine crisis or emergency; and (7) a cynical rejection of any conspiracy theory at all.

Because as it turns out, the Bible unapologetically champions a single conspiracy, not as imaginary theory but as life-and-death truth. This week my summer worship reading through Ephesians ended with its stunning finale: “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:10-12). There they are—cosmic sinister powers manipulating humanity, government, nature, economies, politics, entertainment, the very stuff of our existence on this planet. To what end? “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8), “filled with fury, because he knows that his time is short”(Revelation 12:12).

But here’s a stunning rejoinder and promise: “[We] are to contend with supernatural forces, but [we] are assured of supernatural help. All the intelligences of heaven are in this army. And more than angels are in the ranks. The Holy Spirit, the representative of the Captain of the Lord’s host, comes down to direct the battle. Our infirmities may be many, our sins and mistakes grievous; but the grace of God is for all who seek it with contrition. The power of Omnipotence is enlisted in behalf of those who trust in God” (Desire of Ages 352).

What a picture of God in the midst of this cosmic battle! Grace for our litany of “sins and mistakes” grievous and many. Around the clock help and protection from the adversary. “The power of Omnipotence” for every child of God who wants Him. And all of it poured out on this campus through the mighty Holy Spirit, Jesus’ divine boots on the ground for this university this new year. There has never been a more optimistic time to trust the Savior. Let the conspiracy theorists have their day—in Christ the future is no theory—it’s a promise. Absolutely secure.

Aug
11
August 11, 2016
By Dwight K. Nelson

Remember being a child and sitting with your little friends in a long row, perched on chairs a bit too tall for all of you—remember what you did with your legs? Why of course—we sat there kicking and swinging our legs as if there were no tomorrow. G. K. Chesterton once commented about those indefatigable legs: “A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged”  (Orthodoxy 61).

Now that we’re older, of course, we with the Apostle declare, “I put away childish things” (1 Corinthians 13:11). For such repetitive activity no longer pleases us. Chesterton again: “They [children] always say, ‘Do it again’; and the grown-up person does it again until he is nearly dead.” Come on, Daddy, one more time—please—I can’t, we croak! “For grown-up people are not strong enough to exult in monotony”(ibid).

And then Chesterton, that jovial spiritual provocateur of last century England, pivots to God. “Perhaps,” he muses, “God is strong enough to exult in monotony. It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them” (ibid).

After all, He keeps making new years. And they keep coming, like those swinging legs, faster and faster. “Do it again,” the Lord of this campus cries out. And “do it again” the new year comes. And “do it again” we gather on its cusp to welcome it.

“Behold, I make all things new” (Isaiah 43:19). Could it be that promise is what moves the Creator to repeat-create the  little daisy as well as the weighty new year? “Do it again,” because in the fresh vitality of a new creation, the sky above His throne is no longer the limit.

“If anyone is in Christ, the new creation has come: The old is gone; the new is here!” (2 Corinthians 5:17).

And because it is, we gather from across this university to worship Him Who has already summoned time not yet here to “do it again.”

“It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we” (ibid).

Jun
15
June 15, 2016
By Dwight K. Nelson

The nation is still reeling from Sunday morning’s headline of the bloody massacre in an Orlando night club in the wee hours of a new week. But already the news media’s scrolling litany of superlatives—“the worst mass shooting in U.S. history” “the greatest mass murder in American history”—along with its non-stop coverage of this horrific tragedy have numbed the American psyche once again. And as it was for San Bernardino California and Newtown Connecticut and Columbine Colorado, the 24-hour news cycle is eventually coopted by the new headline and the relentless pursuit of the next “breaking news.”

But left in the aftermath and forgotten in the chase will be the fifty families who will go on grieving their crushing loss—fifty funerals and memorial services, fifty caskets or urns, fifty homes and countless hearts forever broken. Fifty. A number that eventually may feel small, quite small . . . in comparison to a figure one day somewhere else that is sure to be higher.

Beyond the sheer tragedy of it all, what is stunning about the Orlando massacre is the convergence of the most inflamed issues that plague this election cycle’s national debate: Muslims, the LGBT community, the place of immigrants in this nation, the place of firearms in this society. But let’s reflect for a moment about minorities.

Take the minorities in this story.  The killer was an American-born Muslim from an immigrant family. The victims by and large were members of the LGBT community. The night club theme that fateful early morning was “Latin Night.” Minorities—people who are never identified as “minorities” in the raucous political debate of this presidential election season, but who nonetheless have been very much targeted by the rhetoric of this campaign—minorities.

Come to think of it, my own faith community is regarded as a religious minority. One candidate had trouble even pronouncing our name. But that’s OK. I grew up a minority as an American missionary’s kid in Japan. As an adult I remain in the minority as a member of a Sabbatarian community—one that worships on Saturday, while the rest of the Christian nation worships on Sunday. But I am proud to be a member of a minority. And I am grateful to be a citizen of a nation where minorities are protected from the majority.

But I fear that there are some even within my own faith community who have embraced the crowd-pleasing “keep the minorities out” spirit that now troubles America. I wonder if we have seriously, sufficiently thought through the implications of that populist mentality. Immigrant minorities, LGBT minorities, Muslim minorities, Sabbatarian minorities—the chant to “send them all home” eventually will catch up with us all.

Ponder this confession from the German pastor Martin Niemöller during the dark days of the Nazi government, words that bear repeating in this season of anti-minority fervor (https://en.wikipedia.org/wiki/First_they_came_):

 

First they came for the Socialists, and I did not speak out—Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

 

“‘You will leave Me all alone. Yet I am not alone, for My Father is with Me’.” (John 16:32) Jesus is still the minorities' Best Friend.