Pastors' Blog

By Pioneer Pastors

August 1, 2007
By Dwight K. Nelson

It is reported that Christopher Columbus, when he first sighted that landfall, exclaimed:  “Gracias a Dios que hemos salido de esas honduras!”—”Thank God we have come out of those depths!”  And it stuck—that word “depths”—becoming the proud name of the glorious land from which we’ve just returned.  Honduras.  From its jungled mountain peaks above 9000 feet to its white-sanded coastline, from its sprawling estates for the wealthy to its impoverished barrios for the masses, this nation of seven million is a dramatic study in contrasts.

Spiritual contrasts, too.  Which is why a team of fifteen of us—all of us bound together by the sap and branches of the same family tree (Watts-Nelson)—flew into La Ceiba (Honduras’ third largest city) a few weeks ago on a humanitarian-medical-evangelistic mission on behalf of the global ministry, The Quiet Hour.  The strategy was simple:  conduct daily medical-dental clinics in the city, followed by simultaneous nightly evangelistic meetings at five different sites.  Which meant that morning and evening, we communicated in “the language of heaven” (to quote that familiar piece of Hispanic pride) through our medical and evangelistic partners, our translators.

And may I humbly observe that when it comes to a passion for growing the kingdom of Christ on earth, our Honduran brothers and sisters are without peer!  I was assigned the sports arena in downtown La Ceiba.  And each evening as I watched the busses drive in with men, women and children from across the city, I couldn’t help but marvel, not only at the eagerness of the crowd to attend a religious event, but at the indefatigable commitment of the pastors and church members to reach those newcomers night after night.  My assignment was to preach a “decision” sermon each evening (one that ended with an appeal to accept Christ as Savior, to follow him as Lord, and to be baptized) that concluded with an altar call.  An altar call over five or ten minutes here at Pioneer means we start fidgeting with discomfort.  But our altar calls there in La Ceiba (at all our sites) would often last thirty to forty-five minutes!  And the people responded.  In fact, a large swimming pool at the front of the arena just below our preaching platform became a baptistery at the close of every sermon.  Some of those baptized had made their decision previous to that evening—but there were many who made a decision in that arena, came forward, and were baptized on the spot—just like Philip and the Ethiopian eunuch in Acts 8!  It was a sight to behold.  Sometimes I just stood there in awe at the moving of the Spirit.  And at the earnest appeals that both pastors and members alike would make as they moved among those who came forward, as well as among those who remained in their seats.  I have never witnessed anything quite like it!

Our arena meetings became a “first” for Honduras by telecasting each evening live on a local station, owned by an Adventist family—which meant that our reach far exceeded the sports arena.  One evening an “observer” sent from a popular church in town attended the meeting, was convicted by the Spirit, came forward in the altar call for the Sabbath, and was baptized then and there!

When our mission concluded, Peter Simpson, the conference president, reported that 1,053 individuals had accepted Christ and been baptized at all our sites.  Somebody must have been praying!  Fervent prayer teams were on site praying each night, and I know many of you were, too.  Praise God and thank you.  Lessons to be learned?  Perhaps in another blog we can share a few.  But a mission in July confirms God’s promise:  “[They] went everywhere preaching the word. . . . And there was great joy in that city” (Acts 8:4, 8).

July 7, 2007
By Dwight K. Nelson

Responding to last weekend’s terrorists’ attempts in London and attack in Glasgow, syndicated columnist Gwynne Dyer has suggested that the stories are getting greater play in the U.S. than in Europe.  He reasons that because Europeans have been living with bombings since the world wars, they aren’t as easily panicked over the recent spate of terrorist attacks.  Perhaps he’s right.  Though how any society could accept “an occasional terrorist attack” as “one of the costs of doing business in the modern world” is beyond me.

Maybe what we’re witnessing is the frog in the kettle reality—the gradual ramping up of the burner, eventually boiling the hapless frog by stealth.  Who can say?

Of this much I am deeply convicted.  The global season of prayer that culminates today on 07-07-07 has been neither inconsequential nor unnecessary.  For at what time in our collective memory have this nation and the nations of earth been more distracted and politically distraught over our inability to solve a mounting host of global dilemmas and predicaments?  Terrorism, global warming, immigration, AIDS, pollution, water scarcity, petroleum depletion, abortion, the growing chasm between the have’s and the have-not’s, famine, drought, nuclear proliferation, the collapse of morals—you could probably double the list easily.

The point?  “The present is a time of overwhelming interest to all living.  Rulers and statesmen, men [and women] who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. . . . They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis” (Education 179, 180).

This isn’t rocket science.  Instead, today’s blog is an earnest appeal to you to keep on praying.  These past seven days have been good for my own soul, as Karen and I have reread and claimed the many Bible promises of the Holy Spirit’s outpouring.  Shall we stop praying now?  We must not!  Can you recall a more needy hour of history we’ve lived through together?  If ever the church (and the world) desperately needed the rain showers of the Holy Spirit to revive our parched souls, to refresh our brittle hopes, to reinvigorate our mission to the world, isn’t it now?

Paul didn’t quit praying.  From his Roman prison he wrote to his friends in Philippi:  “I thank my God upon every remembrance of you, always in every prayer of mine making request for you all with joy” (Philippians 1:3, 4, emphasis supplied).  Because there are some prayers that you never stop praying.  And the prayer to be filled with the Holy Spirit is just such a petition.  And why not?  After all, “with the reception of this gift, all other gifts would be ours” (ML 57, emphasis supplied).

So together let’s keep on keeping on with that prayer.  And if you’d like to add a variation to it, would you pray it for your pastors?  On July 13 we begin a city-wide evangelistic campaign in La Ceiba, Honduras.  At the same time Pastor Tim begins a crusade in Mississippi.  And our souls will be energized, knowing you’re claiming Ephesians 6:19, 20 on our behalf.  La Ceiba, Mississippi and Michigan—three of the needy places on earth for God’s global rain.  Please pray on!

June 20, 2007
By Dwight K. Nelson

What would happen if it rained simultaneously all over the world?  Every nation, every land deluged with a global downpour.  Did you see the pictures out of Texas this week?  Flashfloods up the roofs of mobile homes because of sustained thunderstorms.  People clinging to those rooftops, waiting for rescue boats to sail up used-to-be streets.  Imagine an entire planet awash in rain showers.

Seven or eight months ago a group of Americans in central California began to imagine just such a scene and scenario.  Imagined what would happen to the world if a simultaneous rain shower covered the earth.  They became so moved by the scenes that they began sending out emails to other Americans to imagine the same.  And those emails soon crossed the continental borders of cyberspace, eventually circling the earth.

One of the emails reached my inbox at the turn of the year.  I took it to our senior leadership team and read it to them.  There in our comfortable circle we, too, imagined what the scenes would be were a simultaneous global rainfall to occur.  And frankly, our own spirits were moved to the place we decided that this “Operation Global Rain” ought to be a moment everyone in our parish was invited to join.

After all, didn’t the ancient prophet echo God’s command?  “Ask the LORD for rain in the time of the latter rain.  The LORD will make flashing clouds; He will give them showers of rain, grass in the field for everyone” (Zechariah 10:1).

You can always tell when your lawn becomes parched and brittle, can’t you?  And you don’t need to be a meteorologist to determine that the Darfur region of Sudan is desperately dry and barren.  Even so, all of us can tell when our own hearts and homes and churches and institutions and land have become spiritually dry and brittle, can’t we?  Surely, we have nothing to lose and everything to gain to join forces with congregations across this country and around the world in earnestly claiming God’s promise to pour out the Spirit of Pentecost upon our church and our world before the return of Christ:  “When the way is prepared for the Spirit of God, the blessing will come.  Satan can no more hinder a shower of blessing descending upon God’s people than he can close the windows of heaven that rain cannot come upon the earth” (I SM 124).

“Operation Global Rain” begins here at Pioneer next Sabbath and concludes on 07-07-07.   Pioneer families and members are invited to join this global prayer season by setting aside a time each morning or evening when our prayers can be joined to God’s promises for this mighty outpouring.  A study guide and collection of promises for each evening is available by going to www.operationglobalrain.com.

How will God respond globally to this united week of praying?  That’s for him to determine.  This much I know—your life and mine can become “like a well-watered garden, like a spring whose waters never fail” (Isaiah 58:11).  Or in the words of Jesus, “out of [our] heart will flow rivers of living water” (John 7:38).  With a promise like that, why not plead for his rain now?

June 13, 2007
By Dwight K. Nelson

If the rocks could talk, what a tale they would tell.  Having just returned from four days in the Piedmont valleys of northwestern Italy with a class of architecture students here at Andrews University, I can only imagine the stories that are etched deep into the crags of the rocky sentinels that guard the seven valleys of the Waldenses.  Jetlagged I woke up early our first morning beside the Pellice River and walked the valley just as the first orange rays of sunlight were illuminating the ragged snow-capped peaks ringing the green fields and forests beneath them.  A thousand years earlier clusters of men, women and children—faithful to the witness of Christ and his truth—had lived in small granite walled and roofed houses, the ruins of which still dot these valleys. And into the pagan darkness of the Middle Ages those Waldensian alpine communities shined the light of unbroken truth, passed on from generation to generation.  In fact it is to them we owe the preservation of Holy Scripture, taught to their children, memorized by their youth, painstakingly hand copied onto parchment by the adults and hidden away in their mountain refuges. But the crimson tragedy of Waldensian history has proved true the words of Christ:  “And this is the condemnation, that light has come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).  And so history painfully chronicles the horror of those brutal crusading armies, sent on their mission of extermination by the powers that dwelt in the plains of Italy.  We stood atop the Castelluzzo, a towering rocky promenade over a thousand feet above the Pellice banks, where entire communities of Waldenses were hurled off that precipice.  We walked the streets of the ancient La Torre village where the canons boomed at 4 a.m. on April 24, 1655, the prearranged signal to begin the massacre of its unsuspecting citizens.  They still remember that extermination as “Bloody Easter.”  So unspeakable was that crime against humanity that when Sir Oliver Cromwell read the eye-witness accounts of the slaughter, he declared a day of fasting and prayer across England. And yet, as Tertullian observed, “the blood of martyrs is seed.”  The seed of Revelation 12’s woman.   The remnant seed of the woman that the dragon will yet turn his wrath upon (v 17).  But from that seed of faithful witness God will yet reap a global harvest of saved men, women and children.   Having just returned from His alpine harvest fields of long ago, I recommit my life to the Christ of the Waldenses and to the truth he preserved through them.   And I invite you to do the same.  For if seed is what God yet needs, then let us be that seed He would plant in the valleys where we live.

June 7, 2007
By Dwight K. Nelson

By the time you read these words, I’ll be standing on one of the most sacred sites of truth.  History’s saga of the Waldensees (also known as the Vaudois) remains today one of the tragically glowing narratives to shine out of the dark Middle Ages.  Their very name “evokes memories of an ancient and honorable ancestry, whose devotion, perseverance, and suffering under persecution have filled some of the brightest pages of religious history, and have earned immortality in Whittier’s charming miniature and Milton’s moving sonnet.”  So wrote Leroy Froome in his magnum opus, Prophetic Faith of Our Fathers (v 1, p 829).

As you read these words, we—a collection of Andrews University architecture students and faculty—will be gathered in the dark and cool shadows of an alpine cave above the Piedmont valleys in northern Italy.  In that darkness we will embrace two memories: the memory of our Lord Jesus Christ who himself was slaughtered at the behest of church and state as the Savior of the world (in those shadows we will celebrate holy communion); and the memory of over three thousand Waldensian faithful who hid in those very precincts four centuries earlier and who were slaughtered in the infamous and bloody massacre John Milton would eventually immortalize in his sonnet, “On the Late Massacre in Piedmont” (which you may read online).  The world and Christendom have long forgotten what began at four in the morning on Saturday, April 24, 1655, in the Italian village of La Torre.  But heaven remembers.  And we who trek to this sacred site must not forget.  Nor should we who live in the relative security of a land we still call Christian.

For in the fulfillment of the Apocalypse’s cryptic warning in Revelation 12—the dark vision of a woman fleeing from the apocalyptic Serpent to the barren wilderness, and there being hidden by God for the long, dark ages of medieval Christianity—in that fulfillment still witnessed to by the silent rocky sentinels of the Piedmonts is the unspoken assurance that the God who has preserved ancient truth through all the bloody centuries since Calvary, is the very God who will proclaim that very truth to this generation through the remnant seed of that very woman.

For as surely as Almighty God called upon the men, women and children of those cloistered valleys long ago, he is calling upon the men, women and children of this generation to embrace the missional legacy of the Waldensian people, captured in their Latin motto, Lux lucet in tenebris.  “The light shineth in darkness.”  Indeed it did.  And indeed it must.  Yet.  In your life and mine.  Shine into the gathering darkness of a culture and world desperate for even the fragments of the only Light that can yet heal this world.

“Even so, come, Lord Jesus.”

June 1, 2007
By Dwight K. Nelson

Listen to the “Motley Fool.” While most of us don’t suffer fools lightly, the Motley Fool is one voice we’d do well to pay heed. Last week I began a two-part mini-series that I’ll conclude today, “The Awkward Ambitions of a Middle Class” (both teachings are at our website: www.pmchurch.tv). Thanks to James D. Scurlock’s new book, Maxed Out: Hard Times, Easy Credit, and the Era of Predatory Lenders, you and I have found the courage to take on the shameful secret nobody wants to talk about—personal indebtedness.

In today’s part-two we’re going to tackle a divine prescription for our American consumerism’s discontent. And I’m certain you and I will find the biblical counsel not only pertinent, but practical. But in advance of filling out the study guide for today’s teaching, I’d like to share with you the Motley Fool’s six-point strategy for “eliminating credit card debt.” You may read a more detailed presentation of these six steps at the Motley Fool website: http://www.fool.com/seminars/sp/index.htm?sid=0001&lid=200&pid=0000.

If you’re shackled with credit card debts, prayerfully consider these six recommended steps:

#1—stop using your cards. Take them out of your wallet or purse. Cut them up if necessary. But credit counselors the world over agree. Quit using them. In today’s part-two I’ll share with you Dave Ramsey’s surprising critique of using them even when you’re paying them off every month.)

#2—stop the flood of credit card offers. The Motley Fool notes that you can force credit bureaus to stop selling your name by calling 1-888-OPTOUT to request the forms.

#3—always pay more than the minimum. Minimum payments are not a courtesy of the credit card companies; they’re strategically designed to keep you in debt to them for as long as possible.

#4—plan your attack. In today’s part-two be listening for Dave Ramsey’s prioritization strategy for eliminating your debts.

#5—reduce the interest rate. Credit card companies are willing to reduce their rates to keep you as a customer. Call their toll free number and ask for a rate reduction. Rates from 16% to 20% can be reduced to 11-12%. (But pay off your balances to avoid even those high rates.)

#6—consolidate your debts. Go to the Motley Fool site and read the small print of this step #6 carefully.

While Jesus wasn’t describing credit card debt, his promise can lift the hopes of every indebted home: “If the Son sets you free, you will be free indeed” (John 8:36). This morning as we examine the path to freedom from debt, let every heart take hope and courage in the Christ who offers what we seek most. You can live free!

May 25, 2007
By Dwight K. Nelson

The number is 3,422. That’s how many members of the U.S. military have paid the supreme sacrifice in the war in Iraq over the last four years. But on this Memorial Day, when the nation remembers our war dead, how many of them did we know? The reality for most of us is that, in fact, we don’t know any of these 3,422 who laid down their lives for country and family. Nor do we know their 25,549 comrades who have been wounded in this war. If we have family over there, all we know is the quiet prayer that God would keep our loved one from adding to either statistic. How can you remember the war dead when you didn’t know them? Pictures help, to be sure. Photos silently moving across the screen of the evening news or lined up in a news weekly put a chiseled face to the statistics. After all, he was somebody’s boy, she was someone’s spouse. Pictures help. But we don’t remember for long, do we? Even when Newseek magazine published photocopies of some of the deceased soldiers’ last letters home, while their names and faces became more personal and the magnitude of their sacrifice dawned upon us more forcefully, we still didn’t remember for long. Do you suppose that’s God’s problem, too? That our memory of the war dead has grown distant and detached. Laid down his life, did he, in the great conflict? Having a picture would sure help. Or a photocopy of a letter home. But just a name? And so we forget. Which is why a piece of broken bread and a cup of wine were once upon a time placed in our hands. “Do this in remembrance of Me,” he commanded (I Corinthians 11:24). So that we would not forget this War’s supreme Sacrifice. And remember the name, if not the face, of the One who landed behind enemy lines and laid “down his life for his friends” (John 15:13). Calvary. And the bread and the cup. Of him who died. And rose again. Which makes that war-dead statistic of one utterly unique in time and space—this One who not only laid down his life, but took it up again, his supreme sacrifice becoming humanity’s supreme victory. “So that whosoever believes in him shall not perish, but have everlasting life.” Hope, not only for the families of the 3,422, but hope for an entire race of war casualties—which, on this Memorial Day, is surely the most memorable statistic of all!

May 10, 2007
By Dwight K. Nelson

Sure you want to become a mother?  Here are some numbers you may want to crunch before you decide!  Statistics released this week in the latest Newsweek magazine reveal that the first two years of a new baby’s life will cost $32,000.  And if you’re wanting more than one child, you can plan on an added $24,000 for each additional child.  Just for their first two years of moving into your heart and home! And what will it cost to raise that little cherub to the age of 18?  Newsweek reports that over those eighteen years a middle-class family will spend an average of $190,980, not including college or lost wages from a parent who remains at home.  Per child.  Add the costs of college and the lost wages of that parent who stayed at home, and the estimated cost from infancy to age eighteen skyrockets to $1,589,793! Still sure you want to be a mom? Average stay-at-home mothers (what’s an average mom?) work 92 hours a week in their mothering (is anybody surprised?).  If you took her “homework” and parceled it out into the various jobs/tasks that she performs each week, she should be earning (based on the median national salary for the categories of labor she provides) a whopping $138,095 a year!  As Newsweek quips, “Sure, the validation is purely symbolic, but it may come as some solace at a time when stay-at-home moms are being taken to task in the new book ‘The Feminine Mistake’ for giving up the financial independence their [women’s rights] mothers fought so hard to win” (5-14-07 Newsweek). Are you a mom or a mother-wanna-be?  There’s an old, dusty Book that sits on American shelves across the land this Mother’s Day.  And in that Book the Author makes certain the genuine value of a godly mother is clearly portrayed.  “She watches over the ways of her household, and does not eat the bread of idleness.  Her children rise up and call her blessed; her husband also, and he praises her: ‘Many daughters have done well, but you excel them all.’”  And then the wisest man who ever lived adds this summation:  “Charm is deceitful and beauty is passing, but a woman who fears the LORD, she shall be praised.” (Proverbs 31:27-30) And so to all our mothers and moms, I know I express the sentiments of a grateful nation and church when on this Mother’s Day we rise up and indeed call you “Blessed.”   For you are truly the gift of God to us all.

May 3, 2007
By Dwight K. Nelson

Don’t let them veto your future, graduates!  The press has been abuzz with news over the showdown this week between the executive and legislative branches of our nation’s government.  President Bush cast only the second veto of his presidency in rejecting the Iraq war funding bill passed by Congress, a bill that included a mandated troop withdrawal date, which the president opposes. Ah, the power of a veto—the power of saying No!  But as the 673 of you Andrews University graduates gather for this memorable academic rite of passage, I and the rest of us here at Pioneer want you to know that we’re cheering you on with the power of a Yes! After all, it’s your graduation promise:  “For all the promises of God in Christ are Yes, to the glory of God” (II Corinthians 1:20).   Did you catch that?  As you head out the door of this campus, God is giving you a giant YES for all the promises you’re going to need for your uncharted journey.   A YES for the wisdom and the hope and courage you’ll go on seeking, a YES for the grace and the forgiveness you’ll go on needing, a YES for the new dreams and patience and faith and persistence you’ll be wanting, a YES for all the love that the most important relationships of your life will be requiring. A giant YES wrapped up in Jesus.  Not only because all God’s promises are a Yes in him.  But also because through your friendship with Christ, you’ll become the radical change agent our world’s been needing all along. So take plenty of pictures, hug all your professors, laugh through the memories, cling to the victories, turn in your key.  And as you drive away tomorrow, would you please say a prayer for us, too.  That right here at Pioneer we can be God’s giant YES to the new class of young adults who’ll be following in your footsteps in just a few weeks.  It was an honor to pray for you while you were here.  Honor us please with your prayers for us now that you’re leaving. And in heaven when we next meet—let our “high fives” be for the Savior whose friendship has turned our future into an eternal YES.  Together.  With him.  Amen.

April 27, 2007
By Dwight K. Nelson

Six contestants left for America’s new idol.  How’s that for a headline this week?  As the Today Show on NBC ran a report of the elimination countdown to American’s new “number one” amateur performer, the screen caption throughout the report blazed, “Idol Worship.”  How clever, but how true!  Except for you and me, of course.

I’ve been blessed teaching nineteen young seminarian preachers this semester.  One of the students, Shawn Brace, was assigned the second commandment, God’s prohibition against idol worship (see Exodus 20:4-6).   He did some research on previous contestants on Fox’s American Idol telecast (which, for those who don’t know, is an old-fashioned amateur hour that’s dictated by the millions of viewer votes that are electronically cast each week, slowly eliminating the contestants).  Shawn discovered that one year in the top tier of contenders, each was asked to name his personal “idol” (a hero, a role model, someone idolized).  One contestant was candidly honest in his written reply:  “Myself.”  His number one hero . . . himself.

Surprised?  Probably not.  After all we live in a society bent back onto itself in self-admiration, don’t we?  Driven by Madison Avenue and an entertainment and sports world where stars unabashedly self-promote, it seems only natural that we do the same, doesn’t it? Which, of course, has been the modus operandi on this planet from the beginning—look out for Numero Uno—as Adam and Eve and Cain and all our forefathers and foremothers have unsubtly taught us.  It was the original sin, after all, that brought down Lucifer and his loyal rebels.  Self-worship—making an idol out of “myself.”

That’s why the story of Jesus is so radical and hope-filled.  Because the God of the universe become Man entered our mortal stream of existence to dramatically, humbly show us the other way.  The way of the God who ever defers to others, who “made himself of no reputation and humbled himself and became obedient to the point of death” (Philippians 2:5-8).  Who died to the very self that is so ragingly strong in you and me.  And who now beckons us, “If you would come after Me, deny yourself, and take up your cross and follow Me” (Matthew 16:24).

The perfect invitation for the ending of this school year.  Because there’s a world waiting to be conquered—not for “myself” but for our Savior.  Who, of course, isn’t an idol at all, but is the greatest Hero of all.  Which is how I wish that young contestant had answered,  since—as it turns out—he grew up in the church I did.